ययातिः शर्मिष्ठायाः ऋतुप्रार्थनां धर्मसंवादं च शृणोति
Yayāti and Śarmiṣṭhā: request in ṛtu and discourse on truth and dharma
इस प्रकार श्रीमहाभारत आदिपर्वके अन्तर्गत सम्भवपर्वमें ययात्युपाख्यानविषयक छिह्तत्तरवाँ अध्याय पूरा हुआ
Iti prakāraḥ Śrīmahābhārata Ādiparvake antargataṃ Sambhavaparvaṇi Yayāty-upākhyāna-viṣayakaḥ ṣaṭsaptatitamo ’dhyāyaḥ pūrṇaḥ abhavat.
Так завершается семьдесят седьмая глава Самбхава-парвы в составе Ади-парвы почитаемой «Махабхараты» — глава, посвящённая сказанию о царе Яяти. Рассказчик отмечает окончание этого раздела, указывая на переход в повествовании о родословиях и истоках, которое обрамляет нравственный мир эпоса.
वैशम्पायन उवाच
This verse functions as a colophon: it teaches by structure rather than by a new moral maxim, emphasizing orderly transmission of tradition—episodes like Yayāti’s are presented as illustrative narratives within a larger genealogy-and-origins framework that supports ethical reflection across the epic.
Vaiśampāyana signals that the seventy-seventh chapter—focused on the Yayāti episode—has concluded within the Sambhava Parva of the Ādi Parva, marking the end of that chapter and preparing the listener for the next section.