Ādi Parva, Adhyāya 115 — Mādri’s request; invocation of the Aśvins; birth and naming of the Pāṇḍavas
न चकार तथा राजा पुत्रस्नेहसमन्वित: । ततः पुत्रशतं पूर्ण धृतराष्ट्रस्य पार्थिव
na cakāra tathā rājā putrasnehasamanvitaḥ | tataḥ putraśataṃ pūrṇaṃ dhṛtarāṣṭrasya pārthiva ||
Вайшампаяна сказал: Но царь, крепко связанный любовью к сыновьям, не поступил так. И потому, о царь, у Дхритараштры стало ровно сто сыновей.
वैशम्पायन उवाच
The verse highlights how putra-sneha (attachment to one’s children) can overpower prudent, dharma-aligned counsel. It implicitly supports the niti principle that for the greater good one may need to relinquish a smaller part—yet Dhṛtarāṣṭra’s inability to do so becomes a seed of later calamity.
Vaiśampāyana reports to Janamejaya that Dhṛtarāṣṭra did not follow the advised course of action because of his strong affection for his sons. As a result, Dhṛtarāṣṭra ends up with a complete set of one hundred sons, setting the stage for the Kaurava lineage and the conflicts that follow.
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