नामधेयं च चक्राते तस्य बालस्य तायुभौ | वसुना सह जातो<यं वसुषेणो भवत्विति,उन दम्पतिने उस बालकका नामकरण इस प्रकार किया; यह वसु (कवच-कुण्डलादि धन)-के साथ उत्पन्न हुआ है, इसलिये वसुषेण नामसे प्रसिद्ध हो
nāmadheyaṃ ca cakrāte tasya bālasya tāyubhau | vasunā saha jāto 'yaṃ vasuṣeṇo bhavatv iti ||
Вайшампаяна сказал: Затем супруги совершили наречение имени и сказали: «Он родился вместе с богатством (защитными дарами); пусть же будет известен как Васушена».
वैशम्पायन उवाच
Names in the Mahābhārata often encode destiny and social perception: the child’s identity is framed by the extraordinary ‘wealth’ he is born with, hinting that gifts and status can become both protection and a source of later ethical conflict.
Vaiśampāyana narrates that the parents perform the child’s naming and declare that since he was born together with ‘vasu’ (valuables/protective gifts), he should be called Vasuṣeṇa.