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Shloka 73

देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च

अपां निधिरधिष्ठानं विजयो जयकालवित् प्रतिष्ठितः प्रमाणज्ञो हिरण्यकवचो हरिः

apāṃ nidhiradhiṣṭhānaṃ vijayo jayakālavit pratiṣṭhitaḥ pramāṇajño hiraṇyakavaco hariḥ

Он — сокровищница вод и сама опора. Он — Победа как таковая, знающий верный миг торжества. Твердо утверждённый, Он ведает истинные меры — реальности и обряда. Облечённый в золотые доспехи, Хари, пребывая как высший Владыка (Пати), хранит всех.

अपाम् (apām)of the waters
अपाम् (apām):
निधिः (nidhiḥ)treasure, reservoir
निधिः (nidhiḥ):
अधिष्ठानम् (adhiṣṭhānam)support, substratum
अधिष्ठानम् (adhiṣṭhānam):
विजयः (vijayaḥ)victory
विजयः (vijayaḥ):
जय-काल-वित् (jaya-kāla-vit)knower of the time/season for victory
जय-काल-वित् (jaya-kāla-vit):
प्रतिष्ठितः (pratiṣṭhitaḥ)firmly established, well-founded
प्रतिष्ठितः (pratiṣṭhitaḥ):
प्रमाण-ज्ञः (pramāṇa-jñaḥ)knower of valid means/measure, knower of right standards
प्रमाण-ज्ञः (pramāṇa-jñaḥ):
हिरण्य-कवचः (hiraṇya-kavacaḥ)having golden armor
हिरण्य-कवचः (hiraṇya-kavacaḥ):
हरिः (hariḥ)Hari (the remover/protector
हरिः (hariḥ):

Suta Goswami (narrating to the sages of Naimisharanya, within a Sahasranama-style recitation)

H
Hari
S
Shiva

FAQs

It frames the worshipped Lord as the adhiṣṭhāna (substratum) of all elements—especially the waters used in abhiṣeka—so Linga-puja is presented as honoring the cosmic support behind the rite, not merely the ritual materials.

Shiva-tattva is implied as Pati: firmly established, the ground of being, and the pramāṇa-jña—He alone perfectly knows the true measure of reality and dharma, guiding pashus beyond pasha through right knowledge and right order.

Ritually, it emphasizes proper timing and correct measure (jayakāla-vit, pramāṇa-jña) in worship—key to disciplined Shiva-puja; yogically, it points to steadiness (pratiṣṭhitaḥ) and discernment as marks of Pashupata-oriented practice.