Adhyaya 8: Yogasthanas, Ashtanga Yoga, Pranayama-Siddhi, and Shiva-Dhyana leading to Samadhi
साक्षात्समरसेनैव देहमध्ये स्मरेच्छिवम् एकीभावं समेत्यैवं तत्र यद्रससम्भवम्
sākṣātsamarasenaiva dehamadhye smarecchivam ekībhāvaṃ sametyaivaṃ tatra yadrasasambhavam
Непосредственной и нераздельной тождественностью вкуса (samarasa) следует памятовать Шиву внутри самого тела. Войдя так в единение (ekībhāva), какую бы сущность блаженства (rasa) ни породило там—знай: это восхождение сознания Шивы, где Пашу (душа) движется к Пати (Владыке), ослабляя узы (pāśa).
Suta Goswami (narrating the yogic teaching within the Linga Purana discourse)
It shifts Linga worship from only outer ritual to inner realization: the true Linga is contemplated within the body as Śiva, and worship culminates in ekībhāva—non-dual absorption in Śiva-consciousness.
Śiva-tattva is indicated as direct inner presence realized through samarasa (undivided awareness), manifesting as rasa—an experiential bliss-essence that arises when the Paśu approaches the Pati beyond bondage (pāśa).
A dhyāna-based Pāśupata-oriented practice: remembering Śiva in the body, stabilizing equal awareness (samarasa), and entering ekībhāva, where the practitioner tastes the arising rasa of Śiva-realization.