Shivamurti–Pratishtha Phala: Shivalaya-Nirmana, Kshetra-Mahatmya, Tirtha-Snana, and Mandala-Vidhi
रत्नचूर्णादिभिश्चूर्णैस् तथा द्वादशमूर्तिभिः मण्डलस्य च मध्ये तु भास्करं स्थाप्य पूजयेत्
ratnacūrṇādibhiścūrṇais tathā dvādaśamūrtibhiḥ maṇḍalasya ca madhye tu bhāskaraṃ sthāpya pūjayet
Порошками из драгоценных камней и иных благих веществ, а также расположив двенадцать образов, следует в середине мандалы установить Бхаскару (Солнце) и совершить ему поклонение, сознавая его как светозарное проявление, действующее под владычеством Пати (Шивы).
Suta Goswami (narrating Shiva-oriented ritual instructions to the sages of Naimisharanya)
It prescribes a maṇḍala-based rite where Bhāskara is installed and worshiped with auspicious powders, integrating solar tejas into a Shiva-centered worship framework—purifying the pashu (soul) and supporting devotion to Pati (Śiva).
By implying that Bhāskara’s radiance is a worship-worthy manifestation within the ritual order, it aligns with Shaiva Siddhanta’s view that all luminous powers function under the sovereignty of Śiva as Pati, the supreme controller of tejas and cosmic order.
A maṇḍala installation (sthāpana) and worship (pūjā) of the Sun at the center, using gem-powders and a twelve-form arrangement—supporting inner purification and concentration akin to mandala-dhyāna used alongside Shaiva puja disciplines.