भुवनकोशविन्यासनिर्णयः (ज्योतिर्गति-वृष्टिचक्र-वर्णनम्)
सहस्रकिरणः श्रीमान् अष्टहस्तः सुमङ्गलः अर्धनारिवपुः साक्षात् त्रिनेत्रस् त्रिदशाधिपः
sahasrakiraṇaḥ śrīmān aṣṭahastaḥ sumaṅgalaḥ ardhanārivapuḥ sākṣāt trinetras tridaśādhipaḥ
Он — Владыка тысячелучезарный, сияющий, славный и всеблагой; восьмирукий; явленный как сам Ардханари — единство Шивы и Шакти; трёхокий; и повелитель сонмов богов. Как Пати, лишь Он управляет всеми пашу (душами) и по милости Своей ослабляет паша (узы).
Suta Goswami (narrating a Shiva-stuti/epithet sequence to the sages of Naimisharanya)
It presents Shiva’s auspicious iconography—radiant (sahasrakiraṇa), three-eyed, and sovereign—supporting Linga-puja as worship of the all-pervading Pati whose light dispels avidyā and whose grace grants mangala (welfare).
Shiva is shown as Pati: self-manifest (sākṣāt), transcendent yet immanent, ruling the devas and embodying Shiva–Shakti non-duality (ardhanārivapuḥ), indicating that consciousness and power are inseparable in Shiva-tattva.
Dhyāna (meditative visualization) on Trinetra and Ardhanārī—seeing Shiva as the luminous Lord who burns inner bondage (pāśa)—aligns with Pāśupata orientation: turning the pashu toward the Pati through remembrance and worship.