सप्तद्वीप-सप्तसमुद्र-वर्णनम् तथा प्रियव्रतवंश-राज्यविभागः
वैद्युतो मानसश्चैव सुप्रभः सप्तमस् तथा श्वेतस्य देशः श्वेतस्तु हरितस्य च हारितः
vaidyuto mānasaścaiva suprabhaḥ saptamas tathā śvetasya deśaḥ śvetastu haritasya ca hāritaḥ
Есть область, называемая Вайдьюта (Vaidyuta), и также область Манаcа (Mānasa); затем Супрабха (Suprabha) как седьмая. Земля Шветы (Śveta) зовётся Швета; а земля Хариты (Harita) называется Харита (Hārita).
Suta Goswami (narrating to the sages of Naimisharanya)
It situates the devotee’s Linga-puja within a Shaiva cosmology: distinct realms and regions are named and ordered, implying that worship of Pati (Shiva) transcends and governs all such divisions of space.
By listing luminous and purity-marked regions (Vaidyuta, Suprabha, Śveta), the verse implicitly reflects Shiva-tattva as the supreme Light (prakāśa) and Pati who pervades and names the cosmic order while remaining beyond it.
A direct rite is not stated; the yogic hint lies in “Mānasa” (mental realm), pointing to mānasa-śuddhi—inner purification and meditation on Shiva as Light—central to Pashupata-oriented discipline alongside external puja.