स्नानविधिः — गायत्र्यावाहन, सूर्यवन्दन, तर्पण, पञ्चमहायज्ञ, भस्मस्नान, मन्त्रस्नान
वेदाश् च पितरः सर्वे नात्र कार्या विचारणा ग्रामाद्बहिर्गतो भूत्वा ब्राह्मणो ब्रह्मयज्ञवित्
vedāś ca pitaraḥ sarve nātra kāryā vicāraṇā grāmādbahirgato bhūtvā brāhmaṇo brahmayajñavit
Веды и все Питры воистину присутствуют там — не следует питать сомнений. Потому брахман, знающий Брахма‑яджну, да выйдет за пределы селения и совершит священное чтение, почитая Веду как опору дхармы.
Suta Goswami (narrating the prescribed conduct as taught in the Linga Purana tradition)
It establishes that Vedic recitation (Brahma-yajña) is itself a sacred offering; in Shaiva observance it supports Linga-puja by purifying the Pashu (individual soul) and aligning daily conduct with Shiva-dharma.
Implicitly, it points to Shiva as Pati upheld by śruti: the Veda and the Pitṛs are treated as sanctified presences in the rite, indicating a cosmos ordered by sacred sound that culminates in devotion and liberation under the Lord.
Brahma-yajña—daily Vedic study/recitation—performed in a disciplined manner (going outside the village), emphasizing purity, restraint, and ritual correctness as supports to Shaiva sadhana.