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Shloka 108

Cosmic Manifestation, Mahāmāyā’s Mandate, Varṇāśrama-Dharma, and the Unity of the Trimūrti

एवं परिचरेद् देवान् यावज्जीवं समाहितः / तेषां संस्थानमचलं सो ऽचिरादधिगच्छति

evaṃ paricared devān yāvajjīvaṃ samāhitaḥ / teṣāṃ saṃsthānamacalaṃ so 'cirādadhigacchati

Так, с собранным умом, следует служить богам, пока длится жизнь; и он вскоре достигает их устойчивой, непоколебимой обители.

एवम्thus
एवम्:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक (adverb)
परिचरेत्should serve/worship
परिचरेत्:
Kriyā (क्रिया)
TypeVerb
Rootपरि + चर् (धातु)
Formविधिलिङ्, प्रथमपुरुष, एकवचन; परस्मैपद
देवान्the gods
देवान्:
Karma (कर्म)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), बहुवचन
यावत्-जीवम्as long as one lives
यावत्-जीवम्:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootयावत् (अव्यय/संबन्ध) + जीव (प्रातिपदिक)
Formअव्ययीभाव-समास; अवधीवाचक-अव्यय (till the limit)
समाहितःcollected, concentrated
समाहितः:
Karta (कर्ता)
TypeAdjective
Rootसम् + आ + धा (धातु) + क्त (कृदन्त)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; क्त-प्रत्यय; विशेषण
तेषाम्of them
तेषाम्:
Ṣaṣṭhī-sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6), बहुवचन; सर्वनाम
संस्थानम्abode, state
संस्थानम्:
Karma (कर्म)
TypeNoun
Rootसंस्थान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन
अचलम्immovable, steadfast
अचलम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअचल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; विशेषण
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; सर्वनाम
अचिरात्soon
अचिरात्:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootअचिरात् (अव्यय)
Formअव्यय; कालवाचक (adverb of time)
अधिगच्छतिattains, reaches
अधिगच्छति:
Kriyā (क्रिया)
TypeVerb
Rootअधि + गम् (धातु)
Formलट् (वर्तमान), प्रथमपुरुष, एकवचन; परस्मैपद

Lord Kūrma (Vishnu) instructing the inquirer within the Purāṇic dialogue

Primary Rasa: shanta

Secondary Rasa: adbhuta

D
Devas

FAQs

This verse does not directly define Ātman; it emphasizes disciplined lifelong service (paricaryā) with mental steadiness as a means to attain a higher, stable realm, implying that inner composure (samādhāna) is spiritually efficacious.

The key practice is samāhita-citta—maintaining a collected, integrated mind while performing devotional service; this aligns with Purāṇic yoga as sustained discipline (niyama) rather than momentary ritual.

While Shiva and Vishnu are not named in this line, the Kurma Purana’s synthesis is reflected in the principle that steady, sincere upāsanā and inner concentration lead to spiritual attainment, a value shared across Shaiva-Pāśupata and Vaishnava devotional frameworks.