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Kurma Purana — Purva Bhaga, Shloka 142

Dakṣa’s Progeny, Nṛsiṃha–Varāha Avatāras, and Andhaka’s Defeat

Hari–Hara–Śakti Synthesis

दृष्ट्वा देवी महादेवं प्रीतिविस्फारितेक्षणा / ननाम शिरसा तस्य पादयोरीश्वरस्य सा

dṛṣṭvā devī mahādevaṃ prītivisphāritekṣaṇā / nanāma śirasā tasya pādayorīśvarasya sā

Увидев Махадеву, Богиня — с глазами, расширенными от радости, — склонила голову и простёрлась у стоп того Владыки, Ишвары.

दृष्ट्वाhaving seen
दृष्ट्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Root√दृश् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having seen’
देवीthe goddess
देवी:
Karta (कर्ता)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
महादेवम्Mahādeva
महादेवम्:
Karma (कर्म)
TypeNoun
Rootमहादेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; समास: महा + देव (विशेषण-विशेष्य)
प्रीति-विस्फारित-ईक्षणाwith eyes widened in joy
प्रीति-विस्फारित-ईक्षणा:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootप्रीति (प्रातिपदिक) + विस्फारित (कृदन्त-प्रातिपदिक) + ईक्षणा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुपद-समास, ‘प्रीत्या विस्फारिते ईक्षणे यस्याः’ (eyes widened with joy)
ननामbowed
ननाम:
Kriyā (क्रिया)
TypeVerb
Root√नम् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
शिरसाwith (her) head
शिरसा:
Karaṇa (करण)
TypeNoun
Rootशिरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), एकवचन
तस्यof him
तस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), एकवचन; सर्वनाम
पादयोःat the feet (two)
पादयोः:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootपाद (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), द्विवचन
ईश्वरस्यof the Lord
ईश्वरस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
साshe
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम

Narrator (Purāṇic narration by the Sūta/Vyāsa tradition, describing Devī’s act)

Primary Rasa: shringara

Secondary Rasa: adbhuta

D
Devī
M
Mahādeva (Śiva)
Ī
Īśvara

FAQs

By calling Mahādeva “Īśvara” and depicting worship at his feet, the verse points to the Supreme Lord as the worthy refuge; devotion (bhakti) here functions as a direct orientation of the self toward the highest reality.

The verse highlights bhakti-yoga through embodied reverence—darśana (seeing the deity) followed by praṇāma (bowing). Such disciplined humility is a foundational sādhana that supports inner concentration and surrender central to Śaiva practice.

In the Kurma Purana’s integrative theology, honoring Śiva as Īśvara reinforces the text’s broad Śaiva-Vaiṣṇava harmony: the Supreme is approached through devotion, and sectarian boundaries are softened by shared lordship and reverence.