Shloka 27

Ajāna Lineages, Divine Classes, Ṛṣi Catalogues, and the Merit of Śravaṇa-Smaraṇa

नस्मरन्तोन्तरं नित्यं ये भुञ्जन्ति नराधमाः / तैर्भुक्ता सततं विष्ठा सदा क्रिमिशतैर्युता

nasmarantontaraṃ nityaṃ ye bhuñjanti narādhamāḥ / tairbhuktā satataṃ viṣṭhā sadā krimiśatairyutā

Те низшие из людей, что постоянно едят, не памятуя в себе Божественного, — в ином мире они непрестанно вкушают нечистоты, испещрённые сотнями червей.

not
:
Sambandha (सम्बन्ध/negation marker)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negative particle)
स्मरन्तःremembering
स्मरन्तः:
Karta (कर्ता/agent)
TypeVerb
Rootस्मृ (धातु)
Formवर्तमान-कृदन्त (शतृ-प्रत्यय), परस्मैपदी; पुंलिङ्ग, प्रथमा (1st), बहुवचन; present active participle
अन्तरम्the interval; the in-between (time)
अन्तरम्:
Karma (कर्म/object)
TypeNoun
Rootअन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
नित्यम्always
नित्यम्:
Adhikarana (अधिकरण/time)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formक्रियाविशेषणरूपेण अव्ययीभूतम् (adverbial accusative)
येwho
ये:
Karta (कर्ता/subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; relative pronoun
भुञ्जन्तिeat; partake
भुञ्जन्ति:
Kriya (क्रिया/predicate)
TypeVerb
Rootभुज् (धातु)
Formलट्-लकार (Present), परस्मैपद; प्रथमपुरुष (3rd), बहुवचन
नराधमाःthe lowest of men
नराधमाः:
Karta (कर्ता/subject apposition)
TypeNoun
Rootनर + अधम (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (नराणाम् अधमाः); पुंलिङ्ग, प्रथमा (1st), बहुवचन
तैःby them
तैः:
Karana (करण/instrument/agent in passive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd), बहुवचन; instrumental pronoun
भुक्ताeaten
भुक्ता:
Kriya (क्रिया/passive participle)
TypeVerb
Rootभुज् (धातु)
Formभूतकृदन्त (क्त-प्रत्यय), कर्मणि/कर्तरि प्रयोग; स्त्रीलिङ्ग, प्रथमा (1st), एकवचन; agrees with ‘विष्ठा’
सततम्continually
सततम्:
Adhikarana (अधिकरण/time)
TypeIndeclinable
Rootसतत (प्रातिपदिक)
Formक्रियाविशेषणरूपेण अव्ययीभूतम् (adverbial accusative)
विष्ठाfeces
विष्ठा:
Karta (कर्ता/subject of passive)
TypeNoun
Rootविष्ठा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
सदाalways
सदा:
Adhikarana (अधिकरण/time)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
क्रिमिशतैःwith hundreds of worms
क्रिमिशतैः:
Sahakari (सहकारी/associative-instrumental)
TypeNoun
Rootक्रिमि + शत (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (क्रिमिणां शतैः/क्रिमिशतैः); नपुंसकलिङ्ग, तृतीया (3rd), बहुवचन
युताjoined; accompanied
युता:
Visheshana (विशेषण/qualifier)
TypeAdjective
Rootयुत (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; विशेषणम् (qualifies ‘विष्ठा’)

Lord Vishnu

Afterlife Stage: Naraka

Concept: Failure to remember the Divine while consuming food (bhoga without smaraṇa) yields a corresponding degrading afterlife experience.

Vedantic Theme: Mind’s orientation (smṛti) shapes karma and post-mortem experience; pramāda binds, remembrance purifies.

Application: Practice anna-smarana: offer mentally to Viṣṇu, recite a short mantra before meals, eat with gratitude and restraint.

Primary Rasa: bibhatsa

Secondary Rasa: bhayanaka

Type: infernal region

Related Themes: Garuda Purana Pretakalpa: karmic correspondences and naraka descriptions (general); Garuda Purana 3.9.25-26 (value of stuti/śravaṇa; māyā-delusion)

V
Vishnu
G
Garuda

FAQs

This verse treats inner remembrance (smarana) during meals as a dharmic discipline; neglecting it is framed as a moral lapse that produces severe post-death consequences.

It links a habitual action in life (eating without inner remembrance) to a specific punitive experience in the afterlife, illustrating the Garuda Purana theme that conduct shapes the preta’s suffering through karma.

Pause briefly before meals for prayer or mindful remembrance, eat with gratitude and restraint, and treat food as sacred rather than merely sensory consumption.