Shloka 100

Multi-form Manifestations, Indra–Kāma Incarnations, Pravāha, and the Twofold Buddhi

Sense-Discipline and Exclusive Refuge in Viṣṇu

तद्दासवर्यान्मोदयस्व स्ववस्त्रैर्मद्यैर्मांसद्रव्यजालेन नित्यम् / महादेवं पूजयस्वाद्य सम्यग् महारुद्रैरतिरुद्रैश्च सम्यक्

taddāsavaryānmodayasva svavastrairmadyairmāṃsadravyajālena nityam / mahādevaṃ pūjayasvādya samyag mahārudrairatirudraiśca samyak

Потому ежедневно радуй и почитай лучших из его слуг своими одеждами, хмельным питьём и множеством мясных подношений. Затем сегодня должным образом, полно и правильно, соверши поклонение Махадеве, читая по предписанию гимны Махарудра и Атирудра.

तत्that
तत्:
Karma (कर्म)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; demonstrative pronoun used adjectivally
दासवर्यान्the best servants
दासवर्यान्:
Karma (कर्म)
TypeNoun
Rootदास + वर्य (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Plural; षष्ठी-तत्पुरुष/निर्धारणार्थः: दासानां वर्याः
मोदयस्वplease/gladden
मोदयस्व:
Kriya (क्रिया)
TypeVerb
Rootमुद् (धातु)
FormLoṭ (Imperative/आज्ञार्थ), Madhyama-puruṣa (2nd person/मध्यम), Singular; Ātmanepada
स्वwith your own
स्व:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootस्व (अव्यय)
FormParticle/indeclinable (निजार्थक-अव्यय)
वस्त्रैःwith garments
वस्त्रैः:
Karana (करण)
TypeNoun
Rootवस्त्र (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Plural
स्वwith your own
स्व:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootस्व (अव्यय)
FormParticle/indeclinable (निजार्थक-अव्यय)
मद्यैःwith intoxicants/liquor
मद्यैः:
Karana (करण)
TypeNoun
Rootमद्य (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Plural
मांसद्रव्यजालेनwith a collection of meat-items
मांसद्रव्यजालेन:
Karana (करण)
TypeNoun
Rootमांस + द्रव्य + जाल (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Singular; बहु-तत्पुरुषः: मांसस्य द्रव्याणां जालम् (collection of meat-items)
नित्यम्always
नित्यम्:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
FormAdverbial accusative (क्रियाविशेषण-रूपेण द्वितीया एकवचनम्)
महादेवम्Mahādeva (Śiva)
महादेवम्:
Karma (कर्म)
TypeNoun
Rootमहादेव (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; कर्मधारयः: महान् देवः
पूजयस्वworship
पूजयस्व:
Kriya (क्रिया)
TypeVerb
Rootपूज् (धातु)
FormLoṭ (Imperative/आज्ञार्थ), Madhyama-puruṣa, Singular; Ātmanepada
अद्यtoday
अद्य:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअद्य (अव्यय)
FormAdverb (कालवाचक-अव्यय)
सम्यक्properly
सम्यक्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootसम्यक् (अव्यय)
FormAdverb (रीतिवाचक-अव्यय)
महारुद्रैःwith the great Rudras
महारुद्रैः:
Sahakari (सहकारी/सह)
TypeNoun
Rootमहारुद्र (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Plural; कर्मधारयः: महान् रुद्रः
अतिरुद्रैःwith the exceedingly fierce Rudras
अतिरुद्रैः:
Sahakari (सहकारी/सह)
TypeNoun
Rootअतिरुद्र (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Plural; कर्मधारयः: अतिशयेन रुद्राः
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
FormConjunction (समुच्चयबोधक-अव्यय)
सम्यक्properly
सम्यक्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootसम्यक् (अव्यय)
FormAdverb (रीतिवाचक-अव्यय)

Lord Vishnu (in dialogue with Garuda/Vinata-putra)

Concept: Propitiation and honoring of a deity’s retinue, followed by correct Vedic-style Rudra recitation, is presented as a means to secure order and protection.

Vedantic Theme: Rudra as overwhelming cosmic force; ritual correctness (vidhi) as a stabilizer of fear and disorder.

Application: If engaging powerful traditions, do so with discipline and ethical boundaries; prioritize correct method, accountability, and non-harm where possible.

Primary Rasa: raudra

Secondary Rasa: vira

Type: temple/altar space

Related Themes: Garuda Purana 3.28.96-99 (same protective rite sequence)

M
Mahadeva (Shiva)
R
Rudra
M
Mahārudra
A
Atirudra
A
Attendants (dāsa/gaṇa)

FAQs

This verse treats Mahārudra and Atirudra as authoritative Rudra-recitation sets that complete Śiva worship “properly” (samyak), emphasizing mantra-precision in ritual practice.

Even within Garuda Purana’s larger concern for dharma and post-death outcomes, this verse highlights that correct devotion and prescribed worship—especially of Mahādeva—forms a recognized path of religious merit.

Perform worship with discipline and textual fidelity—offer what is appropriate to your tradition and recite Śiva/Rudra prayers with care—prioritizing sincerity and correctness over display.