Kāraṇānvēṣaṇam: The 32 Marks of Hari, Defects (Doṣas), Death-Omens, and Hari’s Omnipresence in Social & Household Life
समानहस्तौ समकर्णौ मिलित्वा द्वात्रिंशत्कं लक्षणं प्राहुरार्याः / द्वात्रिंशत्कं लक्षणं वै मुकुन्दे द्वात्रिंशत्कं लक्षणं वै रमायाम्
samānahastau samakarṇau militvā dvātriṃśatkaṃ lakṣaṇaṃ prāhurāryāḥ / dvātriṃśatkaṃ lakṣaṇaṃ vai mukunde dvātriṃśatkaṃ lakṣaṇaṃ vai ramāyām
Когда руки равны и уши симметричны, благородные провозглашают совокупность тридцати двух благих знаков. Воистину, эти тридцать два признака пребывают в Мукунде (Вишну), и те же тридцать два — в Раме (Лакшми) также.
Lord Vishnu (speaking to Garuda)
Concept: Auspicious marks culminate in the divine couple—Mukunda and Ramā—indicating inseparability of divinity and śrī (grace/prosperity).
Vedantic Theme: Śrī as inseparable śakti of Nārāyaṇa; auspiciousness as intrinsic to Brahman-with-attributes (saguṇa) for upāsanā.
Application: In worship/meditation, contemplate the divine couple together; see auspiciousness as grace that harmonizes power (Viṣṇu) and compassion/prosperity (Lakṣmī).
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: divine abode
Related Themes: Garuda Purana 3.22 (conclusion of the 32-lakṣaṇa set)
This verse presents the thirty-two marks as authoritative signs recognized by the learned, identifying divine auspiciousness as embodied in Viṣṇu and also in Lakṣmī.
Indirectly, it teaches discernment of sattvic, auspicious qualities: the Purana links sacred “marks” with divinity, encouraging devotees to align life with dharma and devotion rather than inauspicious conduct that leads to suffering after death.
Use it as a reminder to cultivate inner auspiciousness—truthfulness, self-restraint, devotion, and compassion—seeing external “marks” as symbols of balanced, dharmic living.