Shloka 11

Kāraṇānvēṣaṇam: The 32 Marks of Hari, Defects (Doṣas), Death-Omens, and Hari’s Omnipresence in Social & Household Life

तल्लक्षणं दशमं प्राहुरार्या एकादशं निम्ननाभिं तदाहुः / ऊरुद्वयं यस्य च मांसलं वै तल्लक्षणं द्वादशं प्राहुरार्याः

tallakṣaṇaṃ daśamaṃ prāhurāryā ekādaśaṃ nimnanābhiṃ tadāhuḥ / ūrudvayaṃ yasya ca māṃsalaṃ vai tallakṣaṇaṃ dvādaśaṃ prāhurāryāḥ

Благородные мудрецы объявляют это десятым признаком; одиннадцатым они называют того, у кого пупок углублён. А тот, чьи обе бёдра поистине полны и мясисты, — это, провозглашают благородные, двенадцатый признак.

tatthat
tat:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
lakṣaṇammark
lakṣaṇam:
Karta (कर्ता)
TypeNoun
Rootlakṣaṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
daśamamtenth
daśamam:
Visheshana (विशेषण)
TypeAdjective
Rootdaśama (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषणं ‘lakṣaṇam’
prāhuḥthey declare
prāhuḥ:
Kriya (क्रिया)
TypeVerb
Rootah (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, बहुवचन; परस्मैपद
āryāḥthe sages
āryāḥ:
Karta (कर्ता)
TypeNoun
Rootārya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
ekādaśameleventh
ekādaśam:
Visheshana (विशेषण)
TypeAdjective
Rootekādaśa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषणं ‘lakṣaṇam’ (understood)
nimna-nābhim(one) with a depressed navel
nimna-nābhim:
Karma (कर्म)
TypeAdjective
Rootnimna (प्रातिपदिक) + nābhi (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (Accusative/2nd), एकवचन; ‘निम्ननाभिम्’ = निम्ना नाभिः यस्य (having a depressed navel) — here as object of ‘āhuḥ’
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
āhuḥthey say
āhuḥ:
Kriya (क्रिया)
TypeVerb
Rootah (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, बहुवचन; परस्मैपद
ūru-dvayama pair of thighs
ūru-dvayam:
Karta (कर्ता)
TypeNoun
Rootūru (प्रातिपदिक) + dvaya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘ऊरुद्वयम्’ = two thighs
yasyawhose
yasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी (Genitive), एकवचन
caand
ca:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-निपात
māṃsalamfleshy/muscular
māṃsalam:
Visheshana (विशेषण)
TypeAdjective
Rootmāṃsala (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषणं ‘ūrudvayam’
vaiindeed
vai:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvai (अव्यय)
Formनिश्चयार्थक-निपात (particle: indeed)
tatthat
tat:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
lakṣaṇammark
lakṣaṇam:
Karta (कर्ता)
TypeNoun
Rootlakṣaṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
dvādaśamtwelfth
dvādaśam:
Visheshana (विशेषण)
TypeAdjective
Rootdvādaśa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषणं ‘lakṣaṇam’
prāhuḥthey declare
prāhuḥ:
Kriya (क्रिया)
TypeVerb
Rootah (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, बहुवचन; परस्मैपद
āryāḥthe sages
āryāḥ:
Karta (कर्ता)
TypeNoun
Rootārya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन

Lord Vishnu (speaking to Garuda)

Concept: The body is presented as a readable index of accumulated puṇya and disciplined living; auspiciousness is framed as recognizable order.

Vedantic Theme: Karma’s visible fruition (prārabdha) in embodiment; reminder that the Self transcends the body even while karma shapes it.

Application: Use the passage as a prompt for self-cultivation (discipline, moderation, cleanliness) rather than as deterministic fate-reading.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana 3.22.9-20 (continuation of lakṣaṇa enumeration)

V
Vishnu
G
Garuda
A
Aryas (sages)

FAQs

This verse shows the text’s method of classifying people through traditional bodily “marks,” enumerating specific traits as the 10th, 11th, and 12th in a larger list used for scriptural assessment.

Indirectly: by listing recognized human “marks,” it situates the Garuda Purana’s broader concern with dharmic evaluation—how a person is understood and assessed—within the larger afterlife discourse of the Preta Kanda.

Treat it as a historical-scriptural classification system rather than a basis for judging others; apply the broader teaching by focusing on ethical conduct and self-discipline, which the Garuda Purana repeatedly emphasizes in afterlife contexts.