Shloka 21

Kālin̄dī’s Austerity; True Tapas and Prāyaścitta; Kṛṣṇa’s Grace and Marriage

एतादृशं तत्तु जातं मुकुन्द अलं ह्यलं तेन दुःखं च भुक्तम् / संगं दत्तात्सज्जनानां सदा त्वं विना च त्वं दुर्जनानां च संगात्

etādṛśaṃ tattu jātaṃ mukunda alaṃ hyalaṃ tena duḥkhaṃ ca bhuktam / saṃgaṃ dattātsajjanānāṃ sadā tvaṃ vinā ca tvaṃ durjanānāṃ ca saṃgāt

О Мукунда, так оно и случилось — довольно, довольно! Из-за такого общения пришлось вынести страдание. Потому всегда держись общества добродетельных и отстраняйся от общества злых.

एतादृशम्such as this
एतादृशम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootएतादृश (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; विशेषण
तत्that
तत्:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; सर्वनाम
तुbut/indeed
तु:
Nipāta (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अन्वय-निपात (but/indeed)
जातम्has happened/occurred
जातम्:
Kriyā (क्रिया/भाव)
TypeVerb
Rootजन् (धातु)
Formक्त, नपुंसकलिङ्ग, प्रथमा, एकवचन
मुकुन्दO Mukunda
मुकुन्द:
Sambodhana (सम्बोधन)
TypeNoun
Rootमुकुन्द (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
अलम्enough
अलम्:
Prayojana (प्रयोजन/भाव)
TypeIndeclinable
Rootअलम् (अव्यय)
Formपर्याप्त्यर्थक-अव्यय (enough)
हिindeed
हि:
Nipāta (निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (emphasis)
अलम्enough
अलम्:
Prayojana (प्रयोजन/भाव)
TypeIndeclinable
Rootअलम् (अव्यय)
Formपर्याप्त्यर्थक-अव्यय
तेनby that/therefore
तेन:
Hetu (हेतु/तृतीया)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formतृतीया (3rd), एकवचन; सर्वनाम
दुःखम्sorrow
दुःखम्:
Karma (कर्म)
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
भुक्तम्has been experienced
भुक्तम्:
Kriyā (क्रिया/भाव)
TypeVerb
Rootभुज् (धातु)
Formक्त, नपुंसकलिङ्ग, प्रथमा, एकवचन; ‘अनुभूतम्’ अर्थे
सङ्गम्association
सङ्गम्:
Karma (कर्म)
TypeNoun
Rootसङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
दत्तात्give (grant)
दत्तात्:
Kriyā (क्रिया)
TypeVerb
Rootदा (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd), एकवचन; परस्मैपद; वैदिक/छान्दस रूप (ददातु/देहि अपेक्षित)
सज्जनानाम्of good people
सज्जनानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootसत् + जन (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), बहुवचन; कर्मधारय: सज्जनाः = सत् जनाः
सदाalways
सदा:
Kāla (काल)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक-अव्यय
त्वम्you
त्वम्:
Karta (कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st), एकवचन; सर्वनाम
विनाwithout/avoiding
विना:
Apavarga (अपवर्जन)
TypeIndeclinable
Rootविना (अव्यय)
Formअपवर्जनार्थक-अव्यय (preposition-like: without)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
त्वम्you
त्वम्:
Karta (कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन
दुर्जनानाम्of wicked people
दुर्जनानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootदुर् + जन (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), बहुवचन; कर्मधारय: दुर्जनाः = दुष्टाः जनाः
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
सङ्गात्from association
सङ्गात्:
Apādāna (अपादान)
TypeNoun
Rootसङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th), एकवचन

Garuda (Vinata-putra), addressing Lord Vishnu (Mukunda)

Concept: Association determines inner state and destiny; choose the company of the virtuous and avoid the wicked.

Vedantic Theme: Satsanga as a proximate cause for vairagya and bhakti; guna-sanga shaping chitta-vritti.

Application: Curate influences—friends, media, mentors; seek communities that reinforce integrity, devotion, and clarity; reduce exposure to manipulative or cynical circles.

Primary Rasa: shanta

Secondary Rasa: vira

Related Themes: Garuda Purana: repeated injunctions on satsanga and avoidance of asat-sanga (general thematic parallel)

G
Garuda
M
Mukunda (Vishnu)

FAQs

This verse states that suffering arises through harmful association and therefore urges constant companionship with virtuous people as a direct means to protect dharma and reduce karmic decline.

By highlighting that choices of association shape one’s lived suffering, it implies that the soul’s post-death outcomes are prepared by daily conduct—good company supports dharmic karma, while bad company leads toward pain and adverse consequences.

Choose mentors, friends, and communities that strengthen truthfulness, restraint, and devotion; reduce exposure to influences that normalize cruelty, addiction, or deceit—because repeated association becomes habit and habit becomes destiny.