प्राजापत्यन्तदन्ते ऽपि अग्निमारोप्य चात्मनि / सर्वभूतहितः शान्तस्त्रिदण्डी सकमण्डलुः
prājāpatyantadante 'pi agnimāropya cātmani / sarvabhūtahitaḥ śāntastridaṇḍī sakamaṇḍaluḥ
Даже на заключительной ступени обряда Праджапатья, возжёгши и утвердив священный огонь в самом себе, он становится умиротворённым и стремящимся к благу всех существ — с тридандой (тройным посохом) и с камандалу (сосудом для воды).
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Internalization of agni (antar-agni) and cultivation of śānti and sarva-bhūta-hita as marks of mature renunciation; external symbols (tridaṇḍa, kamaṇḍalu) support inner discipline.
Vedantic Theme: Antaryāga and saṃnyāsa: turning ritual into inner offering; sattva and compassion as signs of knowledge-oriented life.
Application: Practice inner recollection (japa/dhyāna) as ‘inner fire’; maintain non-harm and universal goodwill; keep minimal supports that reinforce discipline.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana teachings on śānti, ahiṃsā, and renunciant conduct (general thematic link)
This verse presents it as a culminating discipline that leads to inner purification and a transition toward an ascetic, peace-centered life oriented to the good of all beings.
By emphasizing internalizing Agni (the sacred fire) and adopting renunciate marks, it frames liberation-oriented living as inward sacrifice and ethical universal benevolence rather than mere external ritual.
Cultivate inner discipline (self-restraint), keep a steady ‘inner fire’ for spiritual practice, and make compassion and non-harm toward all beings the measure of one’s dharma.