Bhagavān’s Avatāras, Their Protections (Poṣaṇa), and the Limits of Knowing Him
वक्ष:स्थलस्पर्शरुग्नमहेन्द्रवाह- दन्तैर्विडम्बितककुब्जुष ऊढहासम् । सद्योऽसुभि: सह विनेष्यति दारहर्तु- र्विस्फूर्जितैर्धनुष उच्चरतोऽधिसैन्ये ॥ २५ ॥
vakṣaḥ-sthala-sparśa-rugna-mahendra-vāha- dantair viḍambita-kakubjuṣa ūḍha-hāsam sadyo ’subhiḥ saha vineṣyati dāra-hartur visphūrjitair dhanuṣa uccarato ’dhisainye
В битве бивни Айраваты, слона — ездового животного Индры, разлетелись на куски, ударившись о грудь Раваны, и их осколки словно озарили все стороны света. Равана возгордился, смеясь и разгуливая среди воинов, как победитель всех направлений; но как только раздался звенящий, грозный гул лука Бхагавана Рамачандры, его смех и само дыхание жизни мгновенно пресеклись.
However powerful a living being may be, when he is condemned by God no one can save him, and, similarly, however weak one may be, if he is protected by the Lord no one can annihilate him.
This verse foretells that the Lord, as Śrī Rāma, will destroy Rāvaṇa—the abductor of another’s wife—swiftly, while His bowstring resounds amid the enemy army.
It poetically depicts the Lord’s overwhelming prowess: even the mighty Airāvata’s tusks are broken upon His chest, and the Lord laughs—showing the enemy’s power is insignificant before Him.
It reinforces dharma: wrongdoing—especially exploitation and violation of others—ultimately meets divine justice, while surrender to the Lord’s protection strengthens moral courage.