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Agni Purana — Raja-dharma, Shloka 66

Mantra-śakti, Dūta-Carā (Envoys & Spies), Vyasana (Calamities), and the Sapta-Upāya of Nīti

अन्याये व्यसने युद्धे प्रवृत्तस्यानिवारणं उपेक्षेयं स्मृता भ्रातोपेक्षितश् च हिडिम्बया

anyāye vyasane yuddhe pravṛttasyānivāraṇaṃ upekṣeyaṃ smṛtā bhrātopekṣitaś ca hiḍimbayā

При несправедливости, бедствии или в битве не удержать того, кто ринулся в действие, объявляется виновным «попустительством»; и в пример говорится, что даже брат был оставлен без внимания Хидимбой (Hiḍimbā).

anyāyein injustice
anyāye:
Adhikaraṇa (अधिकरण/Location-Condition)
TypeNoun
Rootanyāya (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular
vyasanein calamity/distress
vyasane:
Adhikaraṇa (अधिकरण/Condition)
TypeNoun
Rootvyasana (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
yuddhein battle
yuddhe:
Adhikaraṇa (अधिकरण/Condition)
TypeNoun
Rootyuddha (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
pravṛttasyaof one who has engaged (in it)
pravṛttasya:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootpra-√vṛt (धातु) > pravṛtta (कृदन्त, क्त)
FormMasculine/Neuter, Genitive (6th/षष्ठी), Singular; क्त-प्रत्ययान्त (one who has engaged)
anivāraṇamnon-prevention / not restraining
anivāraṇam:
Karya/Prayojya (कार्य/Predicate)
TypeNoun
Roota- (नञ्) + nivāraṇa (प्रातिपदिक; from ni-√vṛ ‘to restrain’ + ल्युट्/ण)
FormNeuter, Nominative (1st/प्रथमा) or Accusative (2nd/द्वितीया), Singular; here as predicate-noun
upekṣeyamto be overlooked/ignored
upekṣeyam:
Karya/Prayojya (कार्य/Predicate)
TypeAdjective
Rootupa-√īkṣ (धातु) > upekṣeya (कृदन्त, यत्/तव्यत्-भाव)
FormNeuter, Nominative (1st/प्रथमा) or Accusative (2nd/द्वितीया), Singular; gerundive (to be overlooked)
smṛtāis considered/declared
smṛtā:
Kriyā (क्रिया/Predicative)
TypeVerb
Root√smṛ (धातु) > smṛta (कृदन्त, क्त)
FormFeminine, Nominative (1st/प्रथमा), Singular; kta-participle used predicatively (‘is said/considered’)
bhrātābrother
bhrātā:
Karta (कर्ता/Subject)
TypeNoun
Rootbhrātṛ (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
upekṣitaḥneglected/overlooked
upekṣitaḥ:
Karta (कर्ता/Subject complement)
TypeAdjective
Rootupa-√īkṣ (धातु) > upekṣita (कृदन्त, क्त)
FormMasculine, Nominative (1st/प्रथमा), Singular; kta-participle
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
hiḍimbayāby Hiḍimbā
hiḍimbayā:
Karaṇa (करण/Agent-instrument)
TypeNoun
Roothiḍimbā (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular

Lord Agni (instructing sage Vasiṣṭha in the Agni Purana’s didactic discourse)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Arthashastra","practical_application":"Ethics of responsibility: restrain rash action in injustice/calamity/battle; failure to intervene is culpable neglect—useful for counsel, command responsibility, and family duty.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Upekṣā as Culpable Neglect in Crisis (Anāyye–Vyasane–Yuddhe)","lookup_keywords":["upeksha","anivaranam","yuddha-dharma","vyasana","duty-to-restrain"],"quick_summary":"When someone rushes into harmful action amid injustice, calamity, or battle, not restraining them is defined as blameworthy neglect. The text cites Hiḍimbā’s neglect of a brother as an illustrative precedent."}

Alamkara Type: Dṛṣṭānta (illustrative example)

Concept: Omission can be sin: upekṣā (neglect) is culpable when one could restrain harmful action in crisis.

Application: In governance, family, and military contexts, establish intervention norms—counsel, restrain, and de-escalate; document responsibility to prevent ‘bystander’ failure.

Khanda Section: Rajadharma / Niti-shastra (Ethics of conduct, duty, and social responsibility)

Primary Rasa: shanta

Secondary Rasa: karuna

Visual Art Cues: {"scene_description":"A tense scene of crisis: a warrior rushes toward battle or a reckless act; a brother/companion stands aside in neglect; a counselor points out the duty to restrain, with a remembered vignette of Hiḍimbā’s neglect.","kerala_mural_prompt":"Kerala mural moral tableau: central figure rushing forward with dynamic posture, another figure turned away symbolizing upekṣā, a sage-like counselor gesturing admonition, strong outlines and symbolic composition","tanjore_prompt":"Tanjore painting ethical scene with gold-accented figures: impulsive warrior, restraining hand extended by a minister, negligent bystander in shadow, ornate border, didactic mood","mysore_prompt":"Mysore painting instructional panel: three-part sequence—(1) injustice/calamity/battle setting, (2) attempt to restrain, (3) neglect labeled upekṣā; clean lines and explanatory layout","mughal_miniature_prompt":"Mughal miniature with narrative split: foreground a rash advance toward conflict, background a bystander failing to stop him, a learned advisor gesturing; fine detail and expressive faces"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Yaman","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: pravṛttasyānivāraṇaṃ → pravṛttasya anivāraṇam; bhrātopekṣitaś → bhrātā upekṣitaḥ.

Related Themes: Agni Purana Rajadharma/Nīti discussions on duties of kin, ministers, and commanders (general)

H
Hiḍimbā
B
bhrātā (brother)

FAQs

It imparts a niti (ethical-legal) principle: in injustice, disaster, or war, one bears fault if one does not restrain a person who has impulsively entered harmful action—this omission is categorized as upekṣā (culpable neglect).

Beyond ritual and theology, the Agni Purana also codifies practical dharma for society—here, a rule of responsibility in crisis and conflict, aligning the text with governance, ethics, and conduct literature (nīti/rajadharma).

The verse frames passive indifference during wrongdoing or crisis as a morally accountable act; karmically, failing to prevent harm when able is treated as a dharmic lapse comparable to neglecting one’s duty of protection and counsel.