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Agni Purana — Raja-dharma, Shloka 43

Raṇadīkṣā (War-Consecration) — Agni Purāṇa Adhyāya 235

संहतभ्रूयुगाश् चैव क्रोधना कलहप्रियाः नित्यहृष्टाः प्रहृष्टाश् च शूरा ज्ञेयाश् चकामिनः

saṃhatabhrūyugāś caiva krodhanā kalahapriyāḥ nityahṛṣṭāḥ prahṛṣṭāś ca śūrā jñeyāś cakāminaḥ

Тех, у кого брови сведены, кто гневлив и любит ссоры,—но при этом всегда весел и ликующ,—следует признавать доблестными; и также знать их как страстных, подвластных каме (желанию).

संहतभ्रूयुगाःwith knit eyebrows
संहतभ्रूयुगाः:
विशेषण (शूराणाम्)
TypeAdjective
Rootसंहत + भ्रूयुग (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, बहुवचन; कर्मधारय (संहतं भ्रूयुगं येषाम्/संहत-भ्रूयुगाः)
and
:
सम्बन्ध
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-निपात
एवindeed
एव:
सम्बन्ध
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण-निपात
क्रोधनाःwrathful
क्रोधनाः:
विशेषण
TypeAdjective
Rootक्रोधन (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, बहुवचन
कलहप्रियाःfond of quarrel
कलहप्रियाः:
विशेषण
TypeAdjective
Rootकलह + प्रिय (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, बहुवचन; तत्पुरुष (कलहे प्रियाः/कलहं प्रियं येषाम्)
नित्यहृष्टाःalways delighted
नित्यहृष्टाः:
विशेषण
TypeAdjective
Rootनित्य + हृष्ट (हृष्-धातु, कृदन्त)
Formपुंलिङ्ग; प्रथमा, बहुवचन; क्त-प्रत्ययान्त; कर्मधारय (नित्यं हृष्टाः)
प्रहृष्टाःvery joyful
प्रहृष्टाः:
विशेषण
TypeAdjective
Rootप्र + हृष्ट (हृष्-धातु, कृदन्त)
Formपुंलिङ्ग; प्रथमा, बहुवचन; क्त-प्रत्ययान्त
and
:
सम्बन्ध
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-निपात
शूराःbrave men
शूराः:
कर्ता (कर्ता/Subject)
TypeNoun
Rootशूर (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, बहुवचन
ज्ञेयाःare to be known (as)
ज्ञेयाः:
विधेय (निर्णय/definition)
TypeVerb
Rootज्ञा (धातु) → ज्ञेय (कृदन्त)
Formकृदन्त (भाव्य/gerundive); प्रथमा, बहुवचन, पुंलिङ्ग; विधेय (to be known/recognized)
and
:
सम्बन्ध
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-निपात
कामिनःdesirous; passionate
कामिनः:
विशेषण/विधेय (शूराणाम्)
TypeAdjective
Rootकामिन् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, बहुवचन

Lord Agni (traditionally instructing the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Arthashastra","secondary_vidya":"Samanya","practical_application":"Personnel assessment by lakshana (temperament markers): identify valiant but passionate/irascible individuals for suitable roles, supervision, and reward/discipline balance.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Lakshana of the valiant: anger-prone yet exuberant; passionate disposition","lookup_keywords":["lakshana","shura","krodhana","kalahapriya","kamina"],"quick_summary":"Certain behavioral markers—knit brows, readiness to anger and quarrel, coupled with persistent exuberance—indicate valor, but also signal a passionate nature requiring wise management."}

Concept: Knowing guna/pravritti (disposition) is part of raja-dharma: governance succeeds by aligning roles with nature while restraining excess.

Application: In leadership, identify high-drive individuals and set boundaries so their courage serves the collective rather than personal quarrels.

Khanda Section: Rajadharma / Niti-shastra (Lakshana of persons and temperaments)

Primary Rasa: vira

Secondary Rasa: raudra

Visual Art Cues: {"scene_description":"Close portrayal of warriors with knit brows and intense expressions, yet laughing or exuberant; a commander observes and categorizes them for roles.","kerala_mural_prompt":"Kerala mural style, expressive faces with arched/knit brows; warriors in dynamic stance; commander at side assessing; bold lines, saturated colors.","tanjore_prompt":"Tanjore painting, heroic warrior portrait with gold accents on armor; contrasting fierce brow and joyful posture; decorative frame and ornaments.","mysore_prompt":"Mysore painting, refined facial expressions showing anger-readiness and cheer; commander holding a roster; instructional feel with labeled ranks.","mughal_miniature_prompt":"Mughal miniature, intimate court-military scene; commander evaluating recruits; detailed physiognomy—knit brows, animated gestures; fine textiles and weapons."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Todi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: चैव = च + एव. ज्ञेयाश् चकामिनः = ज्ञेयाः + च + कामिनः (चकामिनः इति संधिः).

Related Themes: Agni Purana 235 (lakshana and niti guidance around troop qualities)

FAQs

It imparts nīti-based lakṣaṇa-vidyā: practical identification of a ‘śūra’ (valiant type) through observable behavioral and facial cues (knit brows, anger, quarrelsomeness, high spirits), useful for assessing people in governance and military contexts.

Beyond ritual and theology, the Agni Purana also catalogs applied knowledge like statecraft and human assessment; this verse functions like a compact typology of temperament for selecting or understanding warriors and passionate dispositions.

It cautions that valor and enthusiasm may coexist with anger and desire; recognizing these tendencies supports self-restraint (dama) and prudent leadership, reducing harmful conflict and its negative karmic consequences.