HomeVamana PuranaAdh. 11Shloka 18
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Shloka 18

Sukesha's Boon & Twelve DharmasSukesha’s Boon, the Twelve Dharmas of Beings, and the Cosmography of the Seven Dvipas with the Twenty-One Hells

उत्कृष्टोपासनं ज्ञेयं नृत्यवाद्येषु वेदिता सरस्वत्यां स्थिरा भक्तिर्गान्धर्वो धर्म उच्यते

utkṛṣṭopāsanaṃ jñeyaṃ nṛtyavādyeṣu veditā sarasvatyāṃ sthirā bhaktirgāndharvo dharma ucyate

Deve-se compreender que a adoração excelsa é a sua marca; são versados em dança e instrumentos musicais; bhakti firme a Sarasvatī—isto é dito ser o dharma dos Gandharvas.

उत्कृष्टोपासनम्excellent worship
उत्कृष्टोपासनम्:
कर्ता (Karta/Subject; with ज्ञेयम्)
TypeNoun
Rootउत्कृष्ट + उपासन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारय (उत्कृष्टं च तत् उपासनम्) — ‘excellent worship’
ज्ञेयम्to be known
ज्ञेयम्:
विधेय-विशेषण (Predicative adjective)
TypeAdjective
Root√ज्ञा (धातु) + यत् (कृदन्त; भाव्य/कर्तव्य)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; यत्-प्रत्ययान्त — ‘to be known/should be known’
नृत्यवाद्येषुin dance and musical instruments
नृत्यवाद्येषु:
अधिकरण (Adhikaraṇa/Location-sphere)
TypeNoun
Rootनृत्य + वाद्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/Locative), बहुवचन; द्वन्द्व (नृत्यं च वाद्यं च) — ‘in dance and instruments/music’
वेदिताa knower/expert
वेदिता:
कर्ता (Karta/Subject; appositional)
TypeNoun
Rootवेदितृ/वेदिता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्तृवाचक — ‘one who knows/expert (female)’
सरस्वत्याम्in Sarasvatī (goddess/river)
सरस्वत्याम्:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootसरस्वती (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन — ‘in/with Sarasvatī’
स्थिराsteady
स्थिरा:
विशेषण (to भक्तिः)
TypeAdjective
Rootस्थिर (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
भक्तिःdevotion
भक्तिः:
कर्ता (Karta/Subject)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
गान्धर्वःgandharva-related
गान्धर्वः:
विशेषण (to धर्मः)
TypeAdjective
Rootगान्धर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण — ‘pertaining to Gandharvas / gandharva’
धर्मःdharma
धर्मः:
कर्ता (Karta/Subject)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
उच्यतेis called
उच्यते:
क्रिया (Verb; passive predicate)
TypeVerb
Root√वच् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; कर्मणि-प्रयोग (Passive) — ‘is said/called’
Not explicit in the provided excerpt (likely within the Purāṇic frame-dialoguecommonly Pulastya → Nārada).
Sarasvatī
BhaktiSarasvatī WorshipSacred Arts (Dance/Music)DharmaTīrtha-Māhātmya Context

{ "primaryRasa": "adbhuta", "secondaryRasa": "shringara", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Aesthetic excellence is sanctified: mastery of music and dance becomes a vehicle of dharma when rooted in ‘utkṛṣṭa upāsanā’ and steady devotion to Sarasvatī. The ethical point is that art, when disciplined and devotional, is not merely entertainment but a sacred vocation.

Like the preceding verses, this is didactic classification of a celestial community’s characteristic dharma, functioning as descriptive instruction (supporting vaṃśānucarita-style characterization) rather than sarga/pratisarga.

Sarasvatī represents speech, learning, and refined culture; Gandharvas represent celestial artistry. Their linkage symbolizes the sacralization of sound (nāda), word (vāk), and performance as forms of worship, integrating culture into spirituality.