Kuru’s Consecration and the Sanctification of Samantapañcaka (Kurukshetra)
ततो नरपतिः पुत्रं राज्यभारक्षमं बली विदित्वा योवराज्याय विधानेनाभ्यषेचयत्
tato narapatiḥ putraṃ rājyabhārakṣamaṃ balī viditvā yovarājyāya vidhānenābhyaṣecayat
Então o rei, reconhecendo que seu filho Bali, valente, era capaz de suportar o fardo do reino, ungiu-o devidamente como yuvarāja (príncipe herdeiro), segundo os ritos prescritos.
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Kingship is treated as a dharmic trust: the ruler must ensure continuity by appointing a competent successor through proper rites, emphasizing merit and fitness (rājyabhāra-kṣamatā) over mere birthright.
This aligns primarily with Vamśānucarita (dynastic narration), describing royal succession and the orderly transmission of sovereignty.
The ‘burden of the kingdom’ motif frames governance as a weighty obligation; abhiṣeka symbolizes the sacralization of political authority—power is legitimate when aligned with vidhāna (ritual and law).