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Skanda Purana — Prabhasa Khanda, Shloka 53

तदेते तरवः सर्वे संत्वभोज्यफला नृणाम् । विभ्रष्टसर्वसौभाग्याः कुसुमस्तबकोज्झिताः

tadete taravaḥ sarve saṃtvabhojyaphalā nṛṇām | vibhraṣṭasarvasaubhāgyāḥ kusumastabakojjhitāḥ

Portanto, que todas estas árvores se tornem tais que seus frutos não sejam dignos de serem desfrutados pelos homens—despojadas de toda a sua formosura e privadas de cachos de flores.

तत्that
तत्:
Karta (Demonstrative/कर्ता-निर्देश)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative), एकवचन (Singular), सर्वनाम (Pronoun)
एतेthese
एते:
Karta (Subject/कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/कर्ता), बहुवचन (Plural), सर्वनाम (Pronoun)
तरवःtrees
तरवः:
Karta (Subject/कर्ता)
TypeNoun
Rootतरु (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/कर्ता), बहुवचन (Plural)
सर्वेall
सर्वे:
Visheshana (Qualifier of taravaḥ/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative), बहुवचन (Plural)
सन्तुlet them be
सन्तु:
Kriya (Predicate/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलोट्-लकार (Imperative), परस्मैपद (Parasmaipada), तृतीयपुरुष (3rd person), बहुवचन (Plural)
अभोज्य-फलाःhaving inedible fruits
अभोज्य-फलाः:
Visheshana (Predicate adjective of taravaḥ/विशेषण)
TypeAdjective
Rootअ-भोज्य (भुज् धातु, यत्-प्रत्यय; negated) + फल (प्रातिपदिक)
Formकर्मधारय-समास (अभोज्यानि फलानि येषां ते), पुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative), बहुवचन (Plural)
नृणाम्of men / for people
नृणाम्:
Sambandha (For/of people/सम्बन्ध)
TypeNoun
Rootनृ (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive/सम्बन्ध), बहुवचन (Plural)
विभ्रष्ट-सर्व-सौभाग्याःdeprived of all beauty/fortune
विभ्रष्ट-सर्व-सौभाग्याः:
Visheshana (Predicate adjective/विशेषण)
TypeAdjective
Rootविभ्रष्ट (भ्रंश् धातु, क्त-प्रत्यय) + सर्व (प्रातिपदिक) + सौभाग्य (प्रातिपदिक)
Formतत्पुरुष-समास (सर्वं सौभाग्यं येषां विभ्रष्टं ते), पुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative), बहुवचन (Plural)
कुसुम-स्तबक-उज्झिताःbereft of clusters of flowers
कुसुम-स्तबक-उज्झिताः:
Visheshana (Predicate adjective/विशेषण)
TypeAdjective
Rootकुसुम (प्रातिपदिक) + स्तबक (प्रातिपदिक) + उज्झित (उज्झ्/त्यज् धातु, क्त-प्रत्यय)
Formतत्पुरुष-समास (कुसुमस्तबकैः उज्झिताः/वर्जिताः), पुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative), बहुवचन (Plural)

Durvāsā

Tirtha: Rukmiṇī-vana (Dvārakā)

Type: kshetra

Scene: The grove transforms: blossoms vanish, clusters fall away, trees stand dull and stripped of charm; people look on in shock as abundance becomes inedible and joyless.

D
Durvāsā
T
Trees of Rukmiṇī-vana (implied)

FAQs

Purāṇic dharma portrays a living link between moral-spiritual forces and nature; wrongdoing or offense can diminish a place’s abundance.

Rukmiṇī-vana in Dvārakā is the implied setting, showing how a sacred grove can be altered by a rishi’s pronouncement.

None; it is an imprecatory statement (śāpa) affecting the grove’s trees.