बन्धमोक्षवर्णनम्
Bondage and Liberation: The Prakṛti–Karma Wheel and Śiva as the Transcendent Cause
त्रिपुंड्रं सजलं भस्म धृत्वा पूजां करोति यः । शिवपूजां फलं सांगं तस्यैव हि सुनिश्चितम्
tripuṃḍraṃ sajalaṃ bhasma dhṛtvā pūjāṃ karoti yaḥ | śivapūjāṃ phalaṃ sāṃgaṃ tasyaiva hi suniścitam
Aquele que realiza a adoração após aplicar o Tripuṇḍra—o bhasma, a cinza sagrada umedecida com água—alcança com certeza o fruto completo, sem diminuição, do culto a Śiva em todas as suas partes.
Suta Goswami (narrating Shiva’s worship-principles to the sages of Naimisharanya)
Tattva Level: pashu
Shiva Form: Mahādeva
Type: stotra
Role: liberating
It teaches that Tripuṇḍra-bhasma is not mere decoration but a Shaiva sādhana-mark that aligns body and mind with Śiva-bhakti; when worship is done with this discipline, the fruit of Śiva-pūjā becomes “sāṅga”—complete and fully effective.
Tripuṇḍra-bhasma is a traditional preparatory observance for Saguna Śiva worship, especially Liṅga-pūjā, signaling consecration of the worshipper’s body as fit for approaching the Liṅga and receiving the full grace-bearing result of the rite.
Apply bhasma as Tripuṇḍra (moistened with water) before beginning Śiva-pūjā; then worship with devotion—this verse emphasizes the preparatory observance of bhasma-dhāraṇa as part of the complete Shaiva ritual discipline.