Shloka 5

इति श्रीशिवमहापुराणे पंचम्यामुमासंहितायां महापातकवर्णनं नाम पंचमोऽध्यायः

iti śrīśivamahāpurāṇe paṃcamyāmumāsaṃhitāyāṃ mahāpātakavarṇanaṃ nāma paṃcamo'dhyāyaḥ

Assim, no Śrī Śiva Mahāpurāṇa, no Quinto Livro chamado Umāsaṃhitā, encerra-se o Quinto Capítulo, intitulado “A Descrição dos Grandes Pecados (Mahāpātakas)”.

इतिthus
इति:
Nipata (निपात)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; समाप्त्यर्थक निपात (quotative/closing particle)
श्रीशिवमहापुराणेin the Śrī Śiva Mahāpurāṇa
श्रीशिवमहापुराणे:
Adhikarana (अधिकरण)
TypeNoun
Rootश्री (प्रातिपदिक) + शिव (प्रातिपदिक) + महापुराण (प्रातिपदिक)
Formतत्पुरुष-समास (शिवस्य महापुराणम्; श्री-उपपद/उपसर्गवत् सम्मानसूचक); नपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन
पंचम्याम्in the fifth (section)
पंचम्याम्:
Adhikarana (अधिकरण)
TypeAdjective
Rootपञ्चमी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन; (सप्तमी) ‘in the fifth (book/section)’
उमासंहितायाम्in the Umāsaṃhitā
उमासंहितायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootउमा (प्रातिपदिक) + संहिता (प्रातिपदिक)
Formतत्पुरुष-समास (उमायाः संहिता); स्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन
महापातकवर्णनम्description of great sins
महापातकवर्णनम्:
Karta (कर्ता/विषय)
TypeNoun
Rootमहापातक (प्रातिपदिक) + वर्णन (प्रातिपदिक)
Formतत्पुरुष-समास (महापातकानां वर्णनम्); नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
नामnamed
नाम:
Nipata (निपात)
TypeIndeclinable
Rootनाम (अव्यय)
Formअव्यय; नामार्थक/संज्ञासूचक निपात (‘called/namely’)
पंचमःfifth
पंचमः:
Visheshana (विशेषण)
TypeAdjective
Rootपञ्चम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; अध्यायः इत्यस्य विशेषण
अध्यायःchapter
अध्यायः:
Karta (कर्ता/विषय)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Suta Goswami (traditional Purāṇic narrator concluding the chapter colophon)

S
Shiva
U
Uma (Parvati)

FAQs

This is a chapter-colophon marking the completion of a teaching section; it frames the prior discourse on mahāpātakas as a dharmic guide for the soul (paśu) to remove impurity (pāśa) and move toward Shiva (Pati) through ethical restraint and repentance.

While not prescribing a specific rite, it situates moral purity as foundational to fruitful Saguna Shiva worship (including Liṅga-pūjā), since Shaiva practice is traditionally paired with right conduct and inner purification.

Indirectly, it suggests purification-oriented Shaiva discipline—confession, atonement, and recommitment to regular Shiva worship (japa of the Panchākṣarī “Om Namaḥ Śivāya,” Tripuṇḍra/bhasma, and devotional observances) as supports for overcoming sin.