Shloka 39
Saṃjñā–Chāyā Upākhyāna: Sūrya-tejas, Substitution, and the Birth of Manu, Yama, and Yamunā
मनुः प्रजापतिस्त्वासीत्सावर्णिस्स तपोधनः । भाव्यः स कर्मणा तेन मनोस्सावर्णिकेंतरे
manuḥ prajāpatistvāsītsāvarṇissa tapodhanaḥ | bhāvyaḥ sa karmaṇā tena manossāvarṇikeṃtare
Sāvarṇi foi, de fato, Manu, o Prajāpati, senhor da progênie, tesouro de austeridade. Pelo mérito mesmo de suas ações, tornar-se-á novamente Manu no Manvantara de Sāvarṇi, após Vaivasvata Manu.
Suta Goswami
Tattva Level: pashu
FAQs
It teaches that tapas and righteous karma mature into cosmic responsibility: by accumulated merit, a soul attains the office of Manu, showing Shiva’s orderly governance of time through dharma and spiritual discipline.
Though the verse names Manu rather than the Liṅga, it supports the Shaiva view that devotion, austerity, and right action offered to Saguna Shiva bear fruits across lifetimes, culminating in higher spiritual authority and eventual liberation.
The implied practice is sustained tapas with dharmic conduct—supported in Shaiva tradition by daily Shiva-puja, japa of the Pañcākṣarī (Om Namaḥ Śivāya), and disciplined observances that purify karma.