पुत्रान्वै कल्पयामास स्वयमेव पितामहः । तेषां विरोधो देवानां दानवानां महानृषे
putrānvai kalpayāmāsa svayameva pitāmahaḥ | teṣāṃ virodho devānāṃ dānavānāṃ mahānṛṣe
O Avô (Brahmā) gerou por si mesmo filhos. Deles nasceu a grande inimizade entre os Devas e os Dānavas, ó grande sábio.
Suta Goswami
Tattva Level: pasha
It frames worldly conflict as arising within creation itself; in Shaiva Siddhanta, such dualities belong to the realm of pasha (bondage), while liberation comes by turning to Pati—Lord Shiva—who transcends Deva-Danava oppositions.
By highlighting conflict born of manifested beings, the text implicitly points seekers toward Saguna Shiva worship (Linga as the steady divine focus) as a means to rise above agitation and align with Shiva’s stabilizing grace.
A practical takeaway is steady japa of the Panchakshara (“Om Namah Shivaya”) with Tripundra (bhasma) remembrance, cultivating inner neutrality toward conflict and devotion to Shiva as the liberating Lord.