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Shloka 42

नरकयातनावर्णनम् / Description of Hell-Torments for Specific Transgressions

वयोभिः कृमिकीटैश्च गृहस्थश्चोपजीव्यते । स्वाहाकारः स्वधाकारो वषट्कारस्तृतीयकः

vayobhiḥ kṛmikīṭaiśca gṛhasthaścopajīvyate | svāhākāraḥ svadhākāro vaṣaṭkārastṛtīyakaḥ

O chefe de família é sustentado pelas aves e também por vermes e insetos. A exclamação sagrada “svāhā”, a exclamação “svadhā” e, como terceira, a exclamação “vaṣaṭ” são os chamados a serem empregados nos ritos.

वयोभिःby ages/years
वयोभिः:
Karana (करण)
TypeNoun
Rootवयस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), बहुवचन
कृमि-कीटैःby worms and insects
कृमि-कीटैः:
Karana (करण)
TypeNoun
Rootकृमि (प्रातिपदिक) + कीट (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), बहुवचन; द्वन्द्व-समास
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
गृहस्थःthe householder
गृहस्थः:
Karta (कर्ता)
TypeNoun
Rootगृहस्थ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/कर्ता), एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
उपजीव्यतेis lived on / is sustained
उपजीव्यते:
Kriya (क्रिया)
TypeVerb
Rootउप-जीव् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; कर्मणि-प्रयोग (Passive)
स्वाहा-कारःthe ‘svāhā’ utterance
स्वाहा-कारः:
Karta (कर्ता)
TypeNoun
Rootस्वाहा (अव्यय/मन्त्रपद) + कार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी/उपपद-तत्पुरुष ("स्वाहा"-शब्दयुक्तः कारः)
स्वधा-कारःthe ‘svadhā’ utterance
स्वधा-कारः:
Karta (कर्ता)
TypeNoun
Rootस्वधा (अव्यय/मन्त्रपद) + कार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष
वषट्-कारःthe ‘vaṣaṭ’ utterance
वषट्-कारः:
Karta (कर्ता)
TypeNoun
Rootवषट् (अव्यय/मन्त्रपद) + कार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष
तृतीयकःthe third
तृतीयकः:
Visheshana (विशेषण)
TypeAdjective
Rootतृतीयक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (adjective)

Suta Goswami

Tattva Level: pasha

Mantra: svāhā / svadhā / vaṣaṭ

Type: rudram

Role: nurturing

FAQs

It frames gṛhastha-dharma as a life of mutual dependence and sacred duty: even ordinary living involves other beings, so one should live responsibly and sanctify actions through Vedic calls used in offerings—aligning worldly life with dharma that supports inner purification.

While not naming the Liṅga directly, it supports Saguna Shiva-oriented practice by emphasizing sanctified ritual action (homa, offerings, ancestral rites). In Shaiva living, such disciplined rites become supportive auxiliaries to Shiva-bhakti and purification that prepares the devotee for deeper Shiva-realization.

It points to proper use of ritual utterances—“svāhā” in fire offerings, “svadhā” in pitṛ-related rites, and “vaṣaṭ” in Vedic oblations—encouraging a householder to perform daily/occasional yajña with reverence, alongside Shaiva remembrance and mantra-japa.