रुद्रस्य रणप्रवेशः तथा दैत्यगणानां बाणवृष्टिः
Rudra Enters the Battlefield; the Daityas’ Arrow-Storm
अथ दृष्ट्वा स्वसैन्यं तत्पलायनपरायणम् । चुक्रोधाति महावीरस्सिंधुपुत्रो जलंधरः
atha dṛṣṭvā svasainyaṃ tatpalāyanaparāyaṇam | cukrodhāti mahāvīrassiṃdhuputro jalaṃdharaḥ
Então, ao ver que o seu próprio exército estava inteiramente inclinado à fuga, Jalandhara, o grande herói, filho do Oceano, inflamou-se de intensa ira.
Suta Goswami (narrating to the sages at Naimisharanya)
Tattva Level: pashu
The verse highlights how fear and loss of inner steadiness in one’s forces (outer or inner faculties) provokes rage in an ego-driven leader; in Shaiva thought, uncontrolled krodha (anger) strengthens pāśa (bondage) and obstructs clarity needed for grace-oriented liberation.
In the Yuddha narrative, asuric power reacts through anger and control, whereas devotion to Saguna Shiva (Linga worship) trains the mind toward surrender, steadiness, and restraint—qualities opposed to the impulsive wrath shown here.
A practical takeaway is anger-discipline through japa of the Pañcākṣarī mantra (Om Namaḥ Śivāya) with calm breath, and cultivating sattva via vibhūti (Tripuṇḍra) and Rudrākṣa as reminders to restrain reactive emotions.