Shiva Purana — Rudra Samhita, Shloka 15
प्रयागे महत्समाजः — शिवदर्शनं दक्षागमनं च
The Great Assembly at Prayāga: Śiva’s Appearance and Dakṣa’s Arrival
श्मशानवासी निरपत्रपो ह्ययं कथं प्रणामं न करोति मेऽधुना । लुप्तक्रियो भूतपिशाचसेवितो मत्तोऽविधो नीतिविदूषकस्सदा
śmaśānavāsī nirapatrapo hyayaṃ kathaṃ praṇāmaṃ na karoti me'dhunā | luptakriyo bhūtapiśācasevito matto'vidho nītividūṣakassadā
“Este habita no campo de cremação e é totalmente sem pudor—como é que nem agora se inclina diante de mim? Seus ritos se perderam, é servido por bhūtas e piśācas; como um ébrio é indócil, sempre zombando da boa conduta.”
Daksha
Tattva Level: pasha
Shiva Form: Bhairava
FAQs
It exposes the ego of ritual-pride: Daksha judges Shiva by social norms, while Shaiva teaching points to Shiva as Pati—beyond fear, impurity, and worldly status—so arrogance becomes the real impurity that blocks grace.
Daksha’s criticism reflects misunderstanding of Saguna Shiva’s ash-smeared, cremation-ground symbolism; Linga-worship trains devotees to see the Absolute in what the world rejects, honoring Shiva’s transcendence rather than external respectability.
Cultivate humility through japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and reverence for bhasma as a reminder of impermanence—replacing pride in ‘mere rites’ with inward devotion and surrender.