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Shloka 53

मङ्गलपत्रिकाग्रहणम् — Reception of the Auspicious Marriage Invitation

मार्कण्डेयश्शिलापाकोऽरुणपालोऽकृतश्रमः । अगस्त्यश्च्यवनो गर्गश्शिलादोऽथ महामुने

mārkaṇḍeyaśśilāpāko'ruṇapālo'kṛtaśramaḥ | agastyaścyavano gargaśśilādo'tha mahāmune

Ó grande sábio, (estavam também) Mārkaṇḍeya, Śilāpāka, Aruṇapāla, Akṛtaśrama; e ainda Agastya, Cyavana, Garga e Śilāda—ṛṣis de grande renome.

mārkaṇḍeyaḥMārkaṇḍeya
mārkaṇḍeyaḥ:
Karta (कर्ता; list item)
TypeNoun
Rootmārkaṇḍeya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
śilāpākaḥŚilāpāka
śilāpākaḥ:
Karta (कर्ता; list item)
TypeNoun
Rootśilāpāka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन (ऋषिनाम)
aruṇapālaḥAruṇapāla
aruṇapālaḥ:
Karta (कर्ता; list item)
TypeNoun
Rootaruṇapāla (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन (ऋषिनाम)
akṛtaśramaḥuntiring, unwearied
akṛtaśramaḥ:
Viśeṣaṇa (विशेषण; list epithet)
TypeAdjective
Roota-kṛta-śrama (प्रातिपदिक: a + kṛta + śrama)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; नञ्-तत्पुरुष: अकृतः श्रमः यस्य/अकृतश्रमः (अर्थतः ‘अश्रमः/अक्लान्तः’)
agastyaḥAgastya
agastyaḥ:
Karta (कर्ता; list item)
TypeNoun
Rootagastya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
cyavanaḥCyavana
cyavanaḥ:
Karta (कर्ता; list item)
TypeNoun
Rootcyavana (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
gargaḥGarga
gargaḥ:
Karta (कर्ता; list item)
TypeNoun
Rootgarga (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
śilādaḥŚilāda
śilādaḥ:
Karta (कर्ता; list item)
TypeNoun
Rootśilāda (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
athathen
atha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootatha (अव्यय)
Formअनन्तरार्थक-अव्यय (then)
mahāmuneO great sage
mahāmune:
Sambodhana (सम्बोधन)
TypeNoun
Rootmahā-muni (प्रातिपदिक: mahā + muni)
Formपुंलिङ्ग, सम्बोधन (8th/vocative), एकवचन; कर्मधारय: महांश्चासौ मुनिः

Sūta Gosvāmin

Tattva Level: pashu

Sthala Purana: Not a Jyotirliṅga episode; continues the pariṣad enumeration. The mention of Mārkaṇḍeya (iconic Śiva-bhakta) implicitly signals Śiva’s anugraha protecting the devotee from death, a thematic undercurrent even in a list-verse.

Significance: Hearing the names of great Śiva-devotees (e.g., Mārkaṇḍeya) is treated as smaraṇa-sādhana, strengthening bhakti and eligibility for Śiva’s grace (anugraha).

M
Mārkaṇḍeya
A
Agastya
C
Cyavana
G
Garga
Ś
Śilāda

FAQs

It establishes the authority of the narration by invoking a lineage of revered ṛṣis, implying that Śiva’s glory is affirmed by realized seers and is therefore spiritually trustworthy for seekers of liberation.

By naming eminent sages known in Śaiva memory, the text frames the coming account as part of the living tradition of Saguna Śiva worship—where Śiva is approached through sacred forms, stories, and disciplined devotion.

The practical takeaway is to follow the ṛṣi-path: regular japa of the Pañcākṣarī ("Om Namaḥ Śivāya"), Śiva-smaraṇa (remembrance), and disciplined observances (vrata) as taught in Purāṇic Śaiva tradition.