देवगुरुप्रेषणम्
Himālaya Mission of the Gods’ Preceptor / The Gods Send Their Guru
मनोयायी सर्व गामी सर्वज्ञोहं गुरोर्बलात् । परोपकारी शुद्धात्मा दयासिन्धुर्विकारहा
manoyāyī sarva gāmī sarvajñohaṃ gurorbalāt | paropakārī śuddhātmā dayāsindhurvikārahā
Pelo poder do meu Guru, movo-me veloz como a mente, posso ir a toda parte e sou onisciente. Dedico-me ao bem dos outros, sou de alma pura, um oceano de compaixão e destruidor das impurezas e distorções interiores.
Suta Goswami (narrating the Shiva Purana account to the sages of Naimisharanya; the verse itself is voiced as a first-person declaration within the narrative)
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: No Jyotirliṅga; the verse emphasizes guru-bala (power of the teacher) granting extraordinary capacities—readable as Śiva’s grace mediated through guru.
Significance: Affirms the Siddhānta principle that liberation-oriented capacities arise from śaktinipāta/anugraha through the guru, not mere egoic attainment; encourages guru-sevā and ethical compassion.
Role: teaching
It praises the transformative potency of Guru-anugraha (grace): through right guidance and Shiva-bhakti, the seeker gains clarity (jñāna), purity (śuddhatā), compassion, and the destruction of inner vikāras that bind the soul.
In Shaiva practice, the Guru establishes the disciple in disciplined Linga/Saguna-Shiva worship (pūjā, japa, dhyāna). The ‘power of the Guru’ here implies initiation and steady devotion that purifies the heart, making the devotee fit for Shiva’s grace.
Guru-sevā with daily mantra-japa (especially the Panchākṣarī, “Om Namaḥ Śivāya”), along with purification disciplines such as Tripuṇḍra (bhasma) and Rudrākṣa, aimed at reducing vikāras and cultivating compassion.