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Shloka 38

देवस्तुतिः—नन्दिकेश्वरविज्ञप्तिः—शम्भोः समाधेः उत्थानम्

Devas’ Hymn, Nandikeśvara’s Petition, and Śiva’s Rising from Samādhi

नंदीश्वर उवाच । हे हरे हे विधे शक्रनिर्जरा मुनयस्तथा । शृणुध्वं वचनं मे हि शिवसंतोषकारकम्

naṃdīśvara uvāca | he hare he vidhe śakranirjarā munayastathā | śṛṇudhvaṃ vacanaṃ me hi śivasaṃtoṣakārakam

Nandīśvara disse: “Ó Hari, ó Criador (Brahmā), ó Indra e deuses imortais, e vós também, sábios—escutai minhas palavras, pois elas são, de fato, tais que trazem contentamento ao Senhor Śiva.”

नन्दीश्वरःNandīśvara
नन्दीश्वरः:
Karta (कर्ता)
TypeNoun
Rootनन्दीश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; समासः—नन्दी + ईश्वरः (कर्मधारय)
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद
हेO!
हे:
Sambodhana (सम्बोधन)
TypeIndeclinable
Rootहे (अव्यय)
Formसम्बोधन-निपात (vocative particle)
हरेO Hari
हरे:
Sambodhana (सम्बोधन)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन
हेO!
हे:
Sambodhana (सम्बोधन)
TypeIndeclinable
Rootहे (अव्यय)
Formसम्बोधन-निपात (vocative particle)
विधेO Vidhī (Brahmā)
विधे:
Sambodhana (सम्बोधन)
TypeNoun
Rootविधि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन
शक्रनिर्जराःthe gods of Indra (Indra’s immortals)
शक्रनिर्जराः:
Sambodhana (सम्बोधन)
TypeNoun
Rootशक्र + निर्जर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन; समासः—शक्रस्य निर्जराः (षष्ठी-तत्पुरुष)
मुनयःsages
मुनयः:
Sambodhana (सम्बोधन)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन
तथाalso
तथा:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकार/समुच्चयार्थे (adverb/conjunctive: ‘also/likewise’)
शृणुध्वम्listen
शृणुध्वम्:
Kriya (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष (2nd person), बहुवचन; आत्मनेपद
वचनम्statement/words
वचनम्:
Karma (कर्म)
TypeNoun
Rootवचन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
मेmy
मे:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (6th/Genitive), एकवचन; सर्वनाम
हिindeed
हि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle; emphasis/indeed)
शिवसंतोषकारकम्causing Śiva’s satisfaction
शिवसंतोषकारकम्:
Karma (कर्म)
TypeAdjective
Rootशिव + सन्तोष + कारक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; समासः—शिवस्य सन्तोषः (षष्ठी) + कारकम् → शिवसन्तोषकारकम् (षष्ठी-तत्पुरुष)

Nandīśvara (Nandi)

Tattva Level: pashu

Shiva Form: Sadāśiva

Type: stotra

Role: teaching

N
Nandi (Nandīśvara)
V
Vishnu (Hari)
B
Brahma (Vidhi)
I
Indra (Shakra)
D
Devas (Nirjaras)
S
Sages (Munis)
S
Shiva

FAQs

It establishes śravaṇa (reverent listening) as a direct devotional act: Nandi signals that teachings aligned with Śiva-dharma are themselves “Śiva-santoṣa-kāraka”—capable of pleasing Śiva and orienting the listener toward grace and liberation.

By addressing Hari, Brahmā, Indra, devas, and sages, Nandi frames Śiva as the supreme object of devotion whose satisfaction is sought by all. Such instruction typically culminates in Saguna worship—service to Śiva through Linga-pūjā, mantra, and disciplined devotion—through which the devotee approaches the transcendent (Nirguna) reality.

The immediate practice is attentive listening to Shaiva teaching (śravaṇa) with faith; as a takeaway, it naturally supports daily Shiva-upāsanā such as japa of the Panchākṣarī (“Om Namaḥ Śivāya”) and sincere devotional conduct aimed at Śiva’s pleasure.