सर्वात्मा परमैरेभिर्गुणैर्नित्यसमन्वयात् । स्वस्मात्परात्मविरहात्परमात्मा शिवस्स्वयम्
sarvātmā paramairebhirguṇairnityasamanvayāt | svasmātparātmavirahātparamātmā śivassvayam
Ele é o Si de todos, pois as qualidades supremas nele residem eternamente. E, porque não há um Si mais elevado separado dele, o próprio Śiva é o Si Supremo (Paramātman).
Suta Goswami (narrating the Kailasha Samhita’s philosophical teaching to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Mahādeva
Role: nurturing
It establishes Śiva as the indwelling Self of all beings and the highest reality (Paramātman), teaching that liberation comes through recognizing no higher principle exists beyond Him.
The Liṅga and Saguna forms serve as accessible supports for devotion and contemplation; this verse clarifies that the worship ultimately points to the same Śiva who is the inner Self and the supreme ground of all qualities and existence.
Meditate on Śiva as the inner witness (antarātman) while japa of the Pañcākṣarī “Om Namaḥ Śivāya,” letting devotion to a form mature into steady recognition of Śiva as Paramātman.