Paramātma-Svarūpa-Nirṇaya: Strī–Puṃ–Napuṃsaka-Vicāra
Inquiry into the Supreme Self and Gendered Forms
शब्दैकगुण आकाशः शब्दस्पर्शगुणो मरुत् । शब्दस्पर्शरूपगुणप्रधानो वह्निरुच्यते
śabdaikaguṇa ākāśaḥ śabdasparśaguṇo marut | śabdasparśarūpaguṇapradhāno vahnirucyate
Diz-se que o éter (ākāśa) possui o som como sua única qualidade. O vento (marut) possui as qualidades de som e tato. O fogo (vahni) é declarado como predominantemente caracterizado por som, tato e forma (visibilidade).
Suta Goswami
Tattva Level: pasha
Shiva Form: Tatpuruṣa
Role: teaching
Cosmic Event: bhūta-guṇa-vivecana (enumeration of guṇas of ākāśa, vāyu, agni)
It maps how the gross elements arise with increasing sensory qualities (tanmātras), showing how embodied experience is structured; in Shaiva Siddhanta this supports discernment (viveka) so the soul (paśu) can loosen bondage (pāśa) and turn toward Shiva (Pati).
Linga-worship trains the mind to withdraw from sense-objects rooted in elemental qualities—sound, touch, and form—and to concentrate on Shiva as the inner reality behind the elements, moving from Saguna supports toward transcendence.
Practice sense-restraint with japa of the Panchakshara (Om Namaḥ Śivāya) and dhyāna on Shiva, using the awareness of sound/touch/form as cues to return the mind from the elements to the Lord.