Mantra 1
Aindra stuti: Indra as the collectively ‘fashioned’ and manifest power who conquers battles and grants sovereignty through soma-inspired praise
विश्वाः पृतना अभिभूतरं नरः सजूस्ततक्षुरिन्द्रं जजनुश्च राजसे क्रत्वे वरे स्थेमन्यामुरीमुतोग्रमोजिष्ठं तरसं तरस्विनम्
viśvāḥ pṛtanā abhibhūtaraṃ naraḥ sajūstatakṣurindraṃ jajanuśca rājase kratve vare sthemanyāmurīmutogramojiṣṭhaṃ tarasaṃ tarasvinam
viśvāḥ1 pṛtanā2 abhibhūtaraṃ3 naraḥ1 sajūsta2 takṣur3 indraṃ1 jajanuś2 ca3 rājase1 kratve2 vare3 sthemanyāmuḥ1 īm2 uto3 gramojiṣṭhaṃ1 tarasaṃ2 tarasvinam3
Todos os combates, ó homens, os adoradores, de comum acordo vós forjastes e gerastes Indra — o mais-que-vencedor — para a soberania e para a força excelente; alcançastes firme assento: sim, a ele, o mais vitorioso no exército, o forte, o impetuoso.
viśvāḥ | pṛtanāḥ | abhibhū-taram | naraḥ | sa-jūsta | takṣuḥ | indram | jajanuḥ | ca | rājase | kratve | vare | stheman | yāmuḥ | īm | uto iti uto | gramo-jiṣṭham | tarasam | tarasvinam
Aindra (generic/unspecified in input)
{ "prastava": "Stobha prelude establishing strength and tempo; often slightly brisker than contemplative sāmans.", "udgitha": "Main narrative: ‘viśvāḥ pṛtanā… takṣur indraṃ jajanuś ca’.", "pratihara": "Response stabilizing on ‘rājase kratve vare’.", "upadrava": "Achievement and epithet expansion: ‘sthemanyāmur… gramojiṣṭhaṃ tarasaṃ tarasvinam’.", "nidhana": "Collective close with sustained final, sealing the ‘generated’ Indra-presence in the sadas.", "structure_notes": "Keep consonant clusters clear (abhibhū-, gramo-); avoid swallowing syllables under force.", "singer_assignments": "Standard five-part distribution; nidhana by all for communal ‘sajūsta’ embodiment." }
{ "gloss_summary": "takṣuḥ/jajanuḥ: ‘produced’ by praise and oblation—Indra is generated in manifestation through stotra; kratu as sacrificial potency/effective will; gramojiṣṭha as most victorious in the host; tarasvin as vigorous/impetuous strength.", "ritual_interpretation": "Explains how collective rite (praise + offering) makes Indra present and powerful for the yajamāna’s sovereignty and success; ‘firm station’ indicates secured ritual standing and resultant prosperity.", "theological_insight": "Divine power is ritually co-arisen: through correct sonic and offering acts, the deity becomes ‘operative’ (not created absolutely, but manifested).", "etymology_highlights": "takṣuḥ from √takṣ ‘to fashion’; jajanuḥ from √jan ‘to beget’; kratu as intent/power; taras from √tṛ ‘to overcome’ suggesting conquering force." }