Mantra 6
त्वमिन्द्र बलादधि सहसो जात ओजसः त्वं सन्वृषन्वृषेदसि
tvamindra balādadhi sahaso jāta ojasaḥ tvaṃ sanvṛṣanvṛṣedasi
tvám índra balā́d ádhi | sáhaso jātá ójasaḥ | tváṃ sán vṛ́ṣan vṛ́ṣed ási ||
Tu, Indra, sobressais em força; nascido do poder, do vigor; tu, touro para sempre, és em verdade o mais potente.
tvam indra balāt adhi | sahasaḥ jātaḥ ojasaḥ | tvam san vṛṣan vṛṣed asi ||
Aindra (generic Sāman setting; specific tune not stated in input)
{ "prastava": "(Optional stobha prelude; not supplied)", "udgitha": "tvám índra balā́d ádhi", "pratihara": "sáhaso jātá ójasaḥ", "upadrava": "tváṃ sán vṛ́ṣan vṛ́ṣed ási", "nidhana": "(Slow, settled close; may prolong ‘ási’ in gāna)", "structure_notes": "Parallelism supports clean antiphony; the final pada can carry extended nidhana to ‘seal’ steadiness.", "singer_assignments": "Udgātṛ establishes the thesis (pre-eminent strength), Pratihartṛ confirms origin (born of might/vigor), Udgātṛ returns for culminating identity (ever-bull, most potent), ensemble closure." }
{ "gloss_summary": "Sāyaṇa treats the ablatives (balāt, sahasaḥ, ojasaḥ) as indicating Indra’s essential nature as strength and vigor, not contingent; vṛṣan/vṛṣed are epithets of virility and rain-bestowing potency.", "ritual_interpretation": "The mantra establishes Indra’s readiness and inherent capacity, supporting the ritual’s confidence that offerings will be met by effective divine power.", "theological_insight": "Indra is identified with strength itself—his being is power; the rite invokes what is eternally present (‘san’).", "etymology_highlights": "Ablative triad emphasizes origin/essence; ‘vṛṣan’ connected with raining/virility; ‘adhi’ as surpassing/supreme." }