HomeRamayanaBala KandaSarga 15Shloka 2
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Shloka 2

पञ्चदशः सर्गः — देवकृत-प्रार्थना, रावणवधोपायः, विष्णोः मानुषावतारनियोजनम्

Sarga 15: The Devas’ Petition, the Means to Slay Ravana, and Vishnu’s Commission to Incarnate as Man

इष्टिं तेऽहं करिष्यामि पुत्रीयां पुत्रकारणात्।अथर्वशिरसि प्रोक्तैर्मन्त्रैस्सिद्धां विधानत:।।1.15.2।।

iṣṭiṃ te ’haṃ kariṣyāmi putrīyāṃ putrakāraṇāt |

atharvaśirasi proktair mantraiḥ siddhāṃ vidhānataḥ ||1.15.2||

Realizarei para ti o sacrifício Putrīyeṣṭi, destinado a obter filhos—cumprido segundo o rito correto e consagrado por mantras ensinados na tradição do Atharvaśiras.

इष्टिम्sacrifice; oblation-rite (iṣṭi)
इष्टिम्:
Karma (कर्म)
TypeNoun
Rootइष्टि (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
तेto you / for you
ते:
Sampradāna (सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (Pronoun), चतुर्थी-विभक्ति (Dative/4th), एकवचन (Singular)
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (Pronoun), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
करिष्यामिI will perform / I will do
करिष्यामि:
Kriyā (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलृट्-लकार (Simple Future), उत्तम-पुरुष (1st person), एकवचन (Singular), परस्मैपदम् (Parasmaipada)
पुत्रीयाम्son-bestowing; for obtaining sons
पुत्रीयाम्:
Karma (कर्म) — विशेषण
TypeAdjective
Rootपुत्रीय (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); विशेषण (qualifying) of इष्टिम्
पुत्रकारणात्for the cause of sons; for begetting sons
पुत्रकारणात्:
Hetu/Apādāna (हेतु/अपादान) — reason/cause
TypeNoun
Rootपुत्र + कारण (प्रातिपदिक)
Formतत्पुरुष-समास (Determinative): पुत्रस्य कारणम्; नपुंसकलिङ्ग (Neuter) ‘कारण’ (as head), पञ्चमी-विभक्ति (Ablative/5th), एकवचन (Singular)
अथर्वशिरसिin the Atharvaśiras (text/section)
अथर्वशिरसि:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootअथर्वशिरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
प्रोक्तैःuttered/declared (as prescribed)
प्रोक्तैः:
Karaṇa (करण) — विशेषण
TypeAdjective
Rootप्र-वच् → प्रोक्त (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (Past Passive Participle), पुल्लिङ्ग (Masculine) / नपुंसकलिङ्ग possible by context; तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural); विशेषण of मन्त्रैः
मन्त्रैःby mantras
मन्त्रैः:
Karaṇa (करण)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural)
सिद्धाम्accomplished; duly perfected
सिद्धाम्:
Karma (कर्म) — विशेषण
TypeAdjective
Rootसिद्ध (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); विशेषण of इष्टिम्
विधानतःaccording to the prescribed procedure
विधानतः:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootविधान (प्रातिपदिक) + तस् (तद्धित/अव्यय-प्रत्यय)
Formअव्यय (Indeclinable adverb), तसिल्-प्रत्ययार्थ (in the manner of): ‘according to rule/prescription’

At this juncture Visnu the lord of the world, highly effulgent and bearing conch, discus and mace in his hands and in yellow apparel arrived.

Ṛśyaśṛṅga
D
Daśaratha
M
mantra

FAQs

Dharma is shown as acting through lawful means: even a king seeks desired ends (heirs) through prescribed ritual order (vidhi), not through impatience or adharma.

Daśaratha seeks sons; the sage assures him that a properly performed Putrīyeṣṭi rite, grounded in Vedic mantras, will accomplish the goal.

Ṛśyaśṛṅga’s competence and fidelity to tradition—performing sacred duty precisely and responsibly.