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Shloka 55

The Five Great Sacrifices: Supremacy of Honoring Parents, Pativrata Dharma, Truthfulness, and Śrāddha

आराधयेत्पतिं शौरिं या पश्येत्सा पतिव्रता । कार्ये दासी रतौ वेश्या भोजने जननीसमा

ārādhayetpatiṃ śauriṃ yā paśyetsā pativratā | kārye dāsī ratau veśyā bhojane jananīsamā

Aquela que reverencia o marido como Śauri (Viṣṇu) e assim o contempla, essa é verdadeiramente pativratā. No serviço, seja como serva; no amor, como cortesã; e no alimento, como mãe.

ārādhayetshould worship/revere
ārādhayet:
patim(her) husband
patim:
śaurimŚauri (Viṣṇu/Kṛṣṇa, the descendant of Śūra)
śaurim:
who
:
paśyetshould see/consider
paśyet:
she
:
pativratāa wife devoted to her husband
pativratā:
kāryein duties/work
kārye:
dāsīa maidservant
dāsī:
ratauin love/sexual union
ratau:
veśyāa courtesan (skilled in pleasing)
veśyā:
bhojanein feeding/food matters
bhojane:
jananī-samālike a mother
jananī-samā:

Unspecified in the provided excerpt (chapter-level dialogue context not given)

Concept: Gṛhastha-dharma is sanctified when the spouse is served with the same reverence offered to Viṣṇu; devotion is expressed through role-appropriate conduct (sevā, affection, nourishment).

Application: Treat close relationships as arenas for disciplined kindness: serve competently in shared duties, keep affection alive, and nourish others without ego.

Primary Rasa: shanta

Secondary Rasa: shringara

Visual Art Cues: {"scene_description":"Inside a serene Vaishnava household shrine-room, a devoted wife offers a lamp and flowers before her husband seated respectfully, his form subtly haloed as Śauri—suggesting Viṣṇu’s presence without overt transformation. Nearby, a simple meal is being prepared; her posture alternates between humble service and affectionate closeness, conveying disciplined love.","primary_figures":["Pativratā wife","Husband envisioned as Śauri (Viṣṇu-presence)","Household deity icon (Viṣṇu/Śālagrāma)"],"setting":"Clean domestic interior with a small altar, brass lamp, tulasi pot near a window, low wooden seat, vessels for food offering.","lighting_mood":"temple lamp-lit","color_palette":["saffron gold","deep vermilion","indigo blue","ivory white","leaf green"],"tanjore_prompt":"Tanjore painting style: a Vaishnava household interior with the wife performing ārati to her seated husband envisioned with a subtle Viṣṇu-like aura; ornate gold-leaf halo, rich red and green textiles, gem-studded jewelry, brass lamps and conch on the altar, Śālagrāma and tulasi pot depicted with devotional precision, symmetrical composition and radiant divinity.","pahari_prompt":"Pahari miniature style: intimate domestic scene of a devoted wife serving and honoring her husband as Śauri; delicate brushwork, soft facial expressions, lyrical interior with a small shrine, cool pastel palette with indigo and rose, fine patterned textiles, gentle natural light entering from a lattice window, minimal yet poetic details.","kerala_mural_prompt":"Kerala mural style: bold outlined figures in a household shrine setting; the husband seated with a faint Viṣṇu aura, the wife offering lamp and flowers; strong red-yellow-green pigments, stylized eyes, decorative borders, temple-wall aesthetic with ritual vessels and tulasi pot clearly rendered.","pichwai_prompt":"Pichwai cloth painting style: Krishna-centered symbolism within a household—tulasi pot, lotus motifs, ornate floral borders; the wife’s seva to her husband framed as seva to Śauri, deep blue background with gold highlights, peacocks and cows subtly integrated as auspicious motifs, intricate textile patterns and devotional ornamentation."}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Yaman","pace":"moderate-narrative","voice_tone":"reverent-soft","sound_elements":["temple bells","soft conch shell","lamp flame crackle","quiet household ambience","distant birds"]}

Ś
Śauri (Viṣṇu/Kṛṣṇa)

FAQs

Śauri is an epithet of Viṣṇu/Kṛṣṇa (of the Śūra lineage). The verse uses devotional language to frame marital fidelity as a form of reverence, asking the wife to regard her husband with the respect due to a divine protector.

It sacralizes domestic life by linking a spouse-focused duty (pativratā-dharma) with worshipful reverence (ārādhana), presenting devotion as something practiced through everyday relationships and conduct.

The verse outlines role-based virtues within marriage: diligence and humility in responsibilities (servant), affectionate attentiveness in intimacy (courtesan), and nurturing care in nourishment and wellbeing (mother), portraying an ideal of comprehensive, self-giving partnership.