Shloka 51
The Manifestation of Viṣṇu’s Footprints: Vāmana–Trivikrama, Bāṣkali’s Subjugation, and the Rise of Viṣṇupadī
Gaṅgā
ततः प्रविष्टे खलु गर्भवासं नारायणे भूतभविष्ययोगात् । विनापदं प्राप्तमनोरथानि भूतानि सर्वाणि तदा बभूवुः
tataḥ praviṣṭe khalu garbhavāsaṃ nārāyaṇe bhūtabhaviṣyayogāt | vināpadaṃ prāptamanorathāni bhūtāni sarvāṇi tadā babhūvuḥ
Então, quando Nārāyaṇa de fato entrou no estado de habitar no ventre—por sua ligação com o que foi e com o que há de vir—todos os seres, naquele tempo, ficaram livres de calamidade e alcançaram os seus desejos.
Unspecified (narratorial voice within Sṛṣṭikhaṇḍa context)
Primary Rasa: shanta
Secondary Rasa: adbhuta
Sandhi Resolution Notes: विनापदं → विना + अपदम्; भूतभविष्ययोगात् = भूत-भविष्य-योगात् (समास); प्राप्तमनोरथानि = प्राप्त-मनोरथानि (समास).
FAQs
It portrays divine immanence: Nārāyaṇa takes up a hidden, formative presence within creation (or within a cosmic process), by which the world’s order is stabilized and beings are nurtured toward their destined outcomes.
Through “bhūtabhaviṣyayogāt,” it suggests Nārāyaṇa’s governance is not limited to the present; His sustaining power coordinates what has already occurred and what is yet to unfold, ensuring continuity and purpose in creation.
When the divine is present at the heart of life’s formation, fear and disorder subside; the verse encourages trust in dharmic order and devotion to Nārāyaṇa as the protector who enables beings to attain rightful aims without harm.