Previous Verse
Next Verse

Shloka 66

The Sin of Breaking Households: Citrā’s Past Karma and the Remedy of Hari’s Name and Meditation

विषयैश्चापि सर्वैश्च इंद्रियाणि स संहरेत् । तदा स केवलो जातः केवलत्वं प्रजायते

viṣayaiścāpi sarvaiśca iṃdriyāṇi sa saṃharet | tadā sa kevalo jātaḥ kevalatvaṃ prajāyate

Deve recolher os sentidos de todos os objetos sensoriais. Então torna-se “só”, pleno em Si mesmo; daí surge o estado de solidão sagrada—independência absoluta.

विषयैःby/with sense-objects
विषयैः:
Karana (Instrument/करण)
TypeNoun
Rootविषय (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
and
:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
अपिalso/even
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अप्यर्थक-निपात (also/even)
सर्वैःall
सर्वैः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; विशेषण (विषयैः इति)
and
:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
इन्द्रियाणिthe senses
इन्द्रियाणि:
Karma (Object/कर्म)
TypeNoun
Rootइन्द्रिय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, बहुवचन
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
संहरेत्should withdraw/collect
संहरेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootहृ (धातु) + सम् (उपसर्ग)
Formविधिलिङ्-लकार (Optative), प्रथम-पुरुष, एकवचन; परस्मैपद
तदाthen
तदा:
Kriya-visheshana (Adverb/क्रियाविशेषण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
केवलःalone/pure
केवलः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootकेवल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
जातःhas become
जातः:
Kriya (Action/क्रिया)
TypeVerb
Rootजन् (धातु) → जात (कृदन्त)
Formभूतकृदन्त (Past Active Participle), पुंलिङ्ग, प्रथमा, एकवचन; कर्तरि प्रयोग (having become)
केवलत्वम्aloneness/pure state
केवलत्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootकेवल (प्रातिपदिक) + त्व (तद्धित-प्रत्यय)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; भाववाचक (abstract noun)
प्रजायतेarises/is produced
प्रजायते:
Kriya (Action/क्रिया)
TypeVerb
Rootजन् (धातु) + प्र (उपसर्ग)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन; आत्मनेपद

Unspecified (narratorial/teachings voice within the chapter context)

Concept: Pratyāhāra—withdrawing the senses from their objects—yields kevalatva: self-contained independence rooted in the Self’s luminosity.

Application: Daily ‘sense-fasting’: set short windows without screens/sensory overload; begin japa with a deliberate withdrawal (close eyes, soften breath, release attention from sounds/objects) before offering the mind to Vishnu.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A solitary sādhaka sits in padmāsana within a quiet shrine-like inner landscape, as the five senses appear as subtle birds returning to a lotus-heart. From the lotus rises a calm, blue radiance suggesting Vishnu as Antaryāmin, while the outer world fades into soft mist.","primary_figures":["meditating sādhaka","Vishnu (Antaryāmin radiance)","personified senses (subtle birds/deer)"],"setting":"Inner sanctum/meditation cave visualized as a lotus-heart mandala; minimal objects, a japa-mālā and a small Vishnu lamp in the background.","lighting_mood":"divine radiance","color_palette":["sapphire blue","lotus pink","soft ivory","smoky grey","gold leaf"],"tanjore_prompt":"Tanjore painting style: a serene yogi before a small Vishnu icon, the lotus-heart mandala behind him, Antaryāmin Vishnu suggested as a sapphire-blue aura; heavy gold leaf halo work, rich maroon and emerald borders, gem-studded ornaments on the Vishnu icon, crisp South Indian temple motifs and lamp flames.","pahari_prompt":"Pahari miniature style: a quiet hermitage scene with a yogi seated on a woven mat, senses depicted as delicate birds settling into a lotus at his chest; cool pastel blues and pinks, fine facial features, lyrical misty background, thin ink outlines and refined naturalism.","kerala_mural_prompt":"Kerala mural style: bold black outlines of the yogi and lotus-heart, Vishnu’s presence as a stylized blue aura with traditional eye forms; natural pigment reds/yellows/greens, temple-wall composition, ornamental floral bands framing the scene.","pichwai_prompt":"Pichwai cloth painting style: a central lotus-heart motif with subtle Vishnu symbolism, surrounding floral borders and small lamps; deep indigo ground, gold detailing, lotus clusters and peacock-feather accents, devotional symmetry and intricate textile-like patterning."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"serene","sound_elements":["silence","soft temple bells","steady breath","distant conch shell"]}

Sandhi Resolution Notes: विषयैश्चापि → विषयैः + च + अपि; सर्वैश्च → सर्वैः + च.

FAQs

It describes pratyāhāra—withdrawal of the senses (indriyas) from their objects (viṣayas) as part of inner discipline leading toward liberation.

Kevala indicates a self-contained, unmixed state—freedom from dependence on sensory objects; kevalatva is the arising of that condition, often associated with inner isolation from distractions and steady self-abidance.

It teaches restraint and mindful disengagement from compulsive sense-indulgence, suggesting that inner freedom grows when one stops being driven by external objects.