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Narada Purana — Purva Bhaga, Shloka 96

Rādhā-sambaddha-mantra-vyākhyā

Rādhā-Related Mantras Explained

शक्तीश्च तत्समाकारतेजोहेतिभिरन्विताः । पूजयेत्तद्वदभितः स्मितास्या विजयादिकाः ॥ ९६ ॥

śaktīśca tatsamākāratejohetibhiranvitāḥ | pūjayettadvadabhitaḥ smitāsyā vijayādikāḥ || 96 ||

Devem-se também adorar as Śaktis divinas, de forma semelhante à Dele, radiantes em esplendor e portando armas. Do mesmo modo, ao redor, adorem-se as deidades de rosto sorridente, como Vijayā e outras.

śaktīḥthe powers (Śaktis)
śaktīḥ:
Karma (कर्म)
TypeNoun
Rootśakti (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (accusative), बहुवचन
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (conjunction)
tat-samākāra-tejaḥ-hetibhiḥwith energies/weapons of the same form
tat-samākāra-tejaḥ-hetibhiḥ:
Karaṇa (करण)
TypeNoun
Roottat (सर्वनाम-प्रातिपदिक) + samākāra (प्रातिपदिक) + tejas (प्रातिपदिक) + heti (प्रातिपदिक)
Formनपुंसकलिङ्ग/स्त्रीलिङ्ग-समाहार (head: heti/tejas as collective), तृतीया (instrumental), बहुवचन; तत्पुरुष: तत्समाकारैः तेजोहेतिभिः = with weapons/energies of that same form
anvitāḥendowed/associated
anvitāḥ:
Karta (कर्ता)
TypeAdjective
Rootanvita (कृदन्त, √i in sense ‘accompanied/endowed’)
Formपुंलिङ्ग (or mixed group), प्रथमा (nominative), बहुवचन; कृदन्त (क्त)
pūjayetshould worship
pūjayet:
Kriyā (क्रिया)
TypeVerb
Root√pūj (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
tad-vatlikewise
tad-vat:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottad (सर्वनाम-प्रातिपदिक) + vat (प्रत्यय)
Formअव्यय; तुल्यतासूचक (adverb) = ‘in that manner/likewise’
abhitaḥall around
abhitaḥ:
Deśa-viśeṣaṇa (देशविशेषण)
TypeIndeclinable
Rootabhitaḥ (अव्यय)
Formअव्यय; देशवाचक अव्यय (adverb of place)
smita-āsyāḥsmiling-faced
smita-āsyāḥ:
Karta (कर्ता)
TypeAdjective
Rootsmita (प्रातिपदिक) + āsyā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन (agreeing with vijayādikāḥ); कर्मधारय: स्मितं आस्यं यस्याः = smiling-faced
vijaya-ādikāḥVijayā and the others (attendant Śaktis)
vijaya-ādikāḥ:
Karta (कर्ता)
TypeNoun
Rootvijaya (प्रातिपदिक) + ādi (प्रातिपदिक) + ka (प्रत्यय)
Formस्त्रीलिङ्ग, प्रथमा (nominative), बहुवचन; तत्पुरुष: विजय-आदि (Vijayā and others)

Narada (teaching in a procedural/ritual instruction context)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

S
Shakti
V
Vijaya

FAQs

It teaches āvaraṇa-pūjā—honoring the Lord together with His attendant Śaktis and surrounding deities—so worship becomes complete, integrated, and aligned with divine powers that protect and perfect the sādhaka’s rite.

Bhakti here is expressed as reverent, orderly service: the devotee worships not only the central Deity but also His energies and retinue, cultivating humility, completeness of offering, and a sense of divine presence in all directions.

It reflects practical ritual-science: iconographic cues (form, radiance, weapons) and spatial sequencing (worship “all around”), which align with kalpa-style procedural discipline used in temple and domestic pūjā systems.