Rādhā-sambaddha-mantra-vyākhyā
Rādhā-Related Mantras Explained
प्राणो रसाशक्तियुतः कामेश्वर्यक्षरं महत् । शून्यमंबुरसावह्निस्वयोगान्मोहनीमनुः ॥ २९ ॥
prāṇo rasāśaktiyutaḥ kāmeśvaryakṣaraṃ mahat | śūnyamaṃburasāvahnisvayogānmohanīmanuḥ || 29 ||
Quando a sílaba “prāṇa” se une ao poder de “rasa” e se combina com a grande sílaba de Kāmeśvarī, e então—segundo as junções corretas—se conjuga com “śūnya”, “ambu”, “rasa”, “vahni” e “sva”, torna-se o Mohanī-mantra, a fórmula de encantamento.
Narada (instructing in mantra-vidya within the Vedanga/technical section)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It presents a technical rule for forming a specific mantra (Mohanī), showing how sacred sound is treated as a precise science—where power arises from correct syllabic elements and their sanctioned combinations (yoga).
Indirectly: even when describing specialized mantra-technique, the Purana’s broader intent is disciplined practice under guidance; mantra is meant to be employed with purity and right intention, ultimately supporting steadiness of mind that can be aligned toward devotional worship.
Mantra-formation through phonetic/junction rules (akin to Śikṣā and Vyākaraṇa-style precision) and the use of coded elemental terms (like ambu, vahni) as technical markers in ritual-mantric construction.