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Narada Purana — Purva Bhaga, Shloka 146

Rādhā-sambaddha-mantra-vyākhyā

Rādhā-Related Mantras Explained

आदिमध्यावसानेषु पूजाजपविधिक्रमात् । प्रत्येक तैस्त्रिभिर्बीजैर्दीर्घस्वरसमन्वितैः ॥ १४६ ॥

ādimadhyāvasāneṣu pūjājapavidhikramāt | pratyeka taistribhirbījairdīrghasvarasamanvitaiḥ || 146 ||

Conforme o procedimento prescrito de adoração e japa, no início, no meio e no fim, a cada vez deve-se realizar com essas três bīja, pronunciadas com vogais longas.

आदि-मध्य-अवसानेषुat the beginning, middle, and end
आदि-मध्य-अवसानेषु:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootआदि + मध्य + अवसान (प्रातिपदिक)
Formसमासः इतरेतर-द्वन्द्वः (आदिः मध्यं अवसानं च), नपुंसकलिङ्ग, सप्तमी विभक्ति (Locative), बहुवचन
पूजा-जप-विधि-क्रमात्from the sequence of the rite of worship and japa
पूजा-जप-विधि-क्रमात्:
Apādāna (अपादान)
TypeNoun
Rootपूजा + जप + विधि + क्रम (प्रातिपदिक)
Formसमासः बहु-तत्पुरुषः (पूजायाः जपस्य विधेः क्रमः), पुंलिङ्ग, पञ्चमी विभक्ति (Ablative/पञ्चमी), एकवचन
प्रत्येकम्each (time) / individually
प्रत्येकम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootप्रत्येक (अव्यय/प्रातिपदिक-नपुंसक)
Formअव्यय (adverb) = ‘one by one/each’
तैःwith those
तैः:
Karaṇa (करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया विभक्ति, बहुवचन
त्रिभिःthree
त्रिभिः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootत्रि (संख्या-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया विभक्ति, बहुवचन; विशेषण
बीजैःwith seed-syllables
बीजैः:
Karaṇa (करण)
TypeNoun
Rootबीज (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया विभक्ति, बहुवचन
दीर्घ-स्वर-समन्वितैःendowed with long vowels
दीर्घ-स्वर-समन्वितैः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootदीर्घ + स्वर + समन्वित (प्रातिपदिक)
Formसमासः बहु-तत्पुरुषः (दीर्घैः स्वरैः समन्वित), पुं/नपुंसकलिङ्ग, तृतीया विभक्ति, बहुवचन; विशेषण (qualifying बीजैः)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada
S
Sanatkumara

FAQs

It emphasizes that mantra-power depends not only on devotion but also on correct ritual sequencing—beginning, middle, and end—so the worship becomes complete (saṃpūrṇa) and properly sealed by bīja-mantras.

Bhakti here is expressed as disciplined worship: the devotee honors the deity through careful pūjā and steady japa, showing reverence by following the ordained krama rather than casual recitation.

Śikṣā (Vedic phonetics): it specifically instructs dīrgha-svara—pronouncing the bīja-mantras with long vowels—indicating that accurate sound-length and articulation are essential in mantra practice.