Narada Purana — Purva Bhaga, Shloka 87
The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
तुरीयं चंद्रकुंदाभं बीजं ध्यात्वाललाटतः । तदुत्थसुधयादे हं स्वयं वै देवतानिभम् ॥ ८७ ॥
turīyaṃ caṃdrakuṃdābhaṃ bījaṃ dhyātvālalāṭataḥ | tadutthasudhayāde haṃ svayaṃ vai devatānibham || 87 ||
Meditando, a partir da testa, no quarto bīja, radiante como a lua e o jasmim, pelo néctar que dele surge o próprio corpo torna-se, por si só, semelhante a um deva em esplendor.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
FAQs
It teaches that focused meditation on a luminous seed-mantra at the forehead generates an inner “nectar” (sudhā) whose effect is the refinement and divinization of one’s embodied state.
While primarily yogic and mantric, it supports bhakti by describing the devotee’s inner purification—meditative absorption on a sacred bija produces sanctifying grace-like nectar, making the practitioner fit for higher devotional realization.
It reflects a technical, practice-oriented approach aligned with mantra discipline—how a bija is contemplated (dhyāna), where attention is placed (lalāṭa), and what experiential result is expected (sudhā and transformation).