The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
मूलाधारे विन्यसेच्च चतुर्द्दलसमन्वितम् । श्रीविष्णुं राकिणीयुक्तबादिलांतार्णपूर्वकम् ॥ ५१ ॥
mūlādhāre vinyasecca caturddalasamanvitam | śrīviṣṇuṃ rākiṇīyuktabādilāṃtārṇapūrvakam || 51 ||
No Mūlādhāra, realize-se o nyāsa de Śrī Viṣṇu no lótus de quatro pétalas, junto com (a śakti) Rākiṇī, precedido pelos bīja de “ba” a “la”, com o som interior (esotérico).
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It gives a precise meditative-ritual instruction: installing Śrī Viṣṇu in the Mūlādhāra lotus via nyāsa, showing that devotion is practiced through disciplined mantra-visualization and inner placement, not only external worship.
Bhakti here is internalized—Viṣṇu is contemplated as present within the subtle body, united with the presiding śakti (Rākiṇī), so devotion becomes continuous inward remembrance supported by mantra.
It reflects technical mantra-prayoga (applied ritual science): correct nyāsa procedure, use of bīja/varṇa sequences, and esoteric phonetics (arṇa/inner sound), aligning with the text’s Book 1.3 focus on specialized disciplines.