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Narada Purana — Purva Bhaga, Shloka 120

The Classification and Explanation of Yakṣiṇī Mantras

Kālī and Tārā Vidyās

वैराचनादि पूजायां मनवः परिकीर्तिताः । भूधरश्च चतुर्द्वार्षु पद्मांतकयमांतकौ ॥ १२० ॥

vairācanādi pūjāyāṃ manavaḥ parikīrtitāḥ | bhūdharaśca caturdvārṣu padmāṃtakayamāṃtakau || 120 ||

Na adoração que começa com Vairācana, são declarados os Manus apropriados; e nos quatro portais estão postados Bhūdhara, bem como Padmāntaka e Yamāntaka.

वैराचन-आदि(those) beginning with Vairācana
वैराचन-आदि:
Visheshana (विशेषण)
TypeAdjective
Rootवैराचन (प्रातिपदिक) + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; समासः—तत्पुरुषः (वैराचनादि = beginning with Vairācana)
पूजायाम्in the worship
पूजायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootपूजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
मनवःthe Manus (mantras/personages named Manu)
मनवः:
Karta (कर्ता)
TypeNoun
Rootमनु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
परिकीर्तिताःare proclaimed/mentioned
परिकीर्तिताः:
Kriya (क्रिया)
TypeVerb
Rootपरि + कीर्त् (धातु) (क्त; कृदन्त)
Formभूतकृदन्त (past passive participle), पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; कर्मणि प्रयोगार्थ (described/mentioned)
भूधरःBhūdhara (name)
भूधरः:
Karta (कर्ता)
TypeNoun
Rootभूधर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
चतुर्-द्वार्षुat/in the four gates
चतुर्-द्वार्षु:
Adhikarana (अधिकरण)
TypeNoun
Rootचतुर् (संख्या/प्रातिपदिक) + द्वार (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), बहुवचन; समासः—द्विगु (चत्वारि द्वाराणि)
पद्म-अन्तक-यम-अन्तकौPadmāntaka and Yamāntaka
पद्म-अन्तक-यम-अन्तकौ:
Karta (कर्ता)
TypeNoun
Rootपद्म (प्रातिपदिक) + अन्तक (प्रातिपदिक) + यम (प्रातिपदिक) + अन्तक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, द्विवचन; समासः—द्वन्द्वः (पद्मान्तकः च यमान्तकः च)

Sanatkumara (in dialogue with Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: vira

V
Vairācana
M
Manus
B
Bhūdhara
P
Padmāntaka
Y
Yamāntaka

FAQs

It emphasizes that worship is not only devotional but also orderly: specific cosmic authorities (Manus) and protective guardians are invoked/placed so the rite becomes complete, protected, and aligned with sacred procedure.

Bhakti here is expressed through disciplined puja-vidhi—remembering and honoring the divine order (Manus) and establishing guardians at the ritual ‘thresholds,’ showing reverence through correct ritual structure.

It reflects Kalpa-style ritual organization: assigning deities/guardians to specific spatial points (the four doors) and prescribing named invocations—an applied, technical aspect of Vedic ceremonial arrangement.