Pañca-prakṛti-nirūpaṇa and Mantra-vidhi: Rādhā, Mahālakṣmī, Durgā, Sarasvatī, Sāvitrī; plus Sāvitrī-Pañjara
देहांते वैष्णवं धाम लभते नात्र संशयः । या तु दुर्गा द्विजश्रेष्ठ शिवलोकं गता सती ॥ ७० ॥
dehāṃte vaiṣṇavaṃ dhāma labhate nātra saṃśayaḥ | yā tu durgā dvijaśreṣṭha śivalokaṃ gatā satī || 70 ||
Ao fim do corpo, alcança-se sem dúvida o dhāma vaiṣṇava. Porém aquela que é adorada como Durgā, ó melhor entre os duas-vezes-nascidos, essa virtuosa Satī foi ao mundo de Śiva.
Narada (teaching in dialogue to a dvija, within the Narada Purana’s instructional discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It distinguishes spiritual destinations (dhāmas) according to devotional orientation: devotion culminating in Vishnu leads to the Vaishnava abode, while Durga (linked here with Shiva’s sphere) is associated with attainment of Shivaloka.
It presents bhakti as goal-oriented and deity-specific: steadfast devotion ripens at death into the corresponding divine realm, emphasizing certainty ("no doubt") regarding Vishnu-bhakti leading to the Vaishnava dhama.
The verse functions as phala-śruti (statement of results) used in ritual and devotional instruction—guiding practice by clearly stating the spiritual fruit (after-death destination) of particular forms of worship.