Pañca-prakṛti-nirūpaṇa and Mantra-vidhi: Rādhā, Mahālakṣmī, Durgā, Sarasvatī, Sāvitrī; plus Sāvitrī-Pañjara
हुनेदष्टोत्तरशतं पायसाशी तु नित्यशः । मण्डलाज्जायते सोऽपि कुबेर इव मानवः ॥ ६६ ॥
hunedaṣṭottaraśataṃ pāyasāśī tu nityaśaḥ | maṇḍalājjāyate so'pi kubera iva mānavaḥ || 66 ||
Aquele que realiza cento e oito oferendas no fogo sagrado e se alimenta regularmente de pāyasa (arroz com leite) é dito nascer desse maṇḍala (círculo ritual) como um humano dotado de prosperidade—como o próprio Kubera.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: vira
Secondary Rasa: adbhuta
It links disciplined ritual action (108 homa offerings) and regulated sāttvika food (pāyasa) with a tangible fruit—prosperity—framed as a dharmic, rite-generated outcome.
While not explicitly naming bhakti, it reflects devotional worship through homa—offerings made with reverence—showing that sincere, regular ritual worship can support a devotee’s worldly stability.
It highlights ritual procedure and counting (108 offerings) along with the use of a maṇḍala (ritual-circle/diagram), pointing to practical kalpa-style ritual discipline and correct observance.