The Recitation of the Thousand Names of Rādhā and Kṛṣṇa (Yugala-Sahasranāma) and Śaraṇāgati-Dharma
जितबिंबा जितशुका जितपद्मा कुमारिका । श्रीकृष्णाकर्षणा देवी नित्यं युग्मस्वरूपिणी ॥ १३१ ॥
jitabiṃbā jitaśukā jitapadmā kumārikā | śrīkṛṣṇākarṣaṇā devī nityaṃ yugmasvarūpiṇī || 131 ||
Ela que supera o fruto bimba em vermelhidão, supera o papagaio em encanto e supera o lótus em beleza—sempre a jovem donzela. A Deusa que atrai Śrī Kṛṣṇa para Si, eternamente estabelecida em forma dupla (yugma).
Sage Sanatkumara (teaching Narada; stuti/mantra-style description of the Devi)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shringara
It praises the Devi as the supreme beauty and auspicious power whose presence irresistibly draws even Śrī Kṛṣṇa, indicating that divine grace (śakti) is central to devotion and realization.
By focusing the mind on the Devi’s names and attributes (stuti), the verse models upāsanā—devotional contemplation through mantra-like epithets—leading to one-pointed remembrance and divine attraction.
The verse functions as a stuti used in mantra-upāsanā: it highlights disciplined recitation and precise wording (linked to Vyākaraṇa and Chandas sensibilities) to sustain focused devotion.